The following video is an examination of the Biblical imagery of Daniel chapter 8, in order to understand who the little horn is and what will his reign consist of.
Noise of Thunder Radio –
Chris interviews a special guest on the program today, a university student from Rwanda named Andrew Mark. Andrew was just six years old when the Rwanda Genocide took place in 1994 and now shares insights into the politics and theology that drove this terrible tragedy. What was the role of the Roman Catholic Church? Did Catholic missionaries sow seeds of hatred among the people, and compel some of them to commit mass murder?
To listen to the interview, click on the link entitled “RWANDA GENOCIDE REVISITED“.
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The following video is an expose on the Vatican’s role in aiding, and abetting Nazi war criminals during world war two. It also mentions the United States’ participation in this crime as well. To watch the film, click on the link entitled “The Vatican’s Operation Rat Line“.
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The election of Pope Francis, previously Cardinal Jorge Mario Bergoglio, has resurfaced a decades-old controversy surrounding the kidnappings of two Jesuit priests.
Bergoglio was a high-ranking official in the Society of Jesus of Argentina when a military junta was installed in the South American country in 1976. According to the Los Angeles Times, priests Orlando Yorio and Francisco Jalics were kidnapped in May of that year by the navy. “They surfaced five months later, drugged and seminude, in a field,” the Times reported. A 2005 lawsuit accused Bergoglio of unspecified involvement in the abductions. Reuters explains that “the military government secretly jailed [Yorio and Jalics] for their work in poor neighborhoods.”
A spokesman for Bergoglio called the claims “old slander.”
Reuters has more details:
“According to “The Silence,” a book written by journalist Horacio Verbitsky, Bergoglio withdrew his order’s protection of the two men after they refused to quit visiting the slums, which ultimately paved the way for their capture.Verbitsky’s book is based on statements by Orlando Yorio, one of the kidnapped Jesuits, before he died of natural causes in 2000. Both of the abducted clergymen survived five months of imprisonment.
‘History condemns him. It shows him to be opposed to all innovation in the Church and above all, during the dictatorship, it shows he was very cozy with the military,’ Fortunato Mallimacci, the former dean of social sciences at the Universidad de Buenos Aires, once said.
Those who defend Bergoglio say there is no proof behind these claims and, on the contrary, they say the priest helped many dissidents escape during the military junta’s rule.”
Per the Associated Press, “Yorio accused Bergoglio of effectively handing them over to the death squads by declining to tell the regime that he endorsed their work. Jalics refused to discuss it after moving into seclusion in a German monastery.” Bergoglio discussed the incident with Sergio Rubin, his authorized biographer.
More from AP:
“Both men were freed after Bergoglio took extraordinary, behind-the-scenes action to save them – including persuading dictator Jorge Videla’s family priest to call in sick so that he could say Mass in the junta leader’s home, where he privately appealed for mercy. His intervention likely saved their lives, but Bergoglio never shared the details until Rubin interviewed him for the 2010 biography.”Bergoglio testified about the matter in 2010 after twice refusing to appear in open court, but “his answers were evasive, human rights attorney Myriam Bregman said.”
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Below is a documentary entitled “In the Name of God”. The film is about Rome’s crusade in Rwanda, which started with Rome’s priests teaching Catholicism to the Tutsis, who were the elite tribe in Rwanda. Rome then made the Tutsis the ruling class of the country. The Tutsis ruled according to the authority, and dictates of Rome’s priests, and bishops. In this way, Catholicism ruled over the country, until the Tutsis tribe liberated themselves from the rule of the Catholic Religion so that they could govern themselves. Rome’s retaliation toward the Tutsis’ rebellion was to convert the Hutus, which were oppressed by the Tutsis, and taught them to commit holy war against the Tutsis by killing everyone in the tribe; men women, and children, and to reestablish Roman Catholic rule over Rwanda; thus making the Hutus the ruling class. This crusade was led by Rome’s bishops, priests, and nuns, and killed more than 800,000 Tutsis over a 3 month period, in which the U.S, and the U.N., did nothing to stop it.
To learn more about this well documented case of genocide by the hands of Rome, click on the links entitled “Innocent Blood“, and “Genocide of the Tutsis – the Role of the Roman Catholic Church“.
Martin Kimani is deputy director of the Ansari Africa centre at the Atlantic council in Washington DC and associate fellow at the conflict, security and development group at King’s College London. He is presently working on a book on religious belief and genocide in Rwanda
If you are an Irish Catholic, and have suffered sexual abuse at the hands of a priest, you were recently read a letter from Pope Benedict that tells you: “You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated.”
For any practising Catholic in Rwanda, this letter must be unbearable. For it tells you how little you mean to the Vatican. Fifteen years ago, tens of thousands of Catholics were hacked to death inside churches. Sometimes priests and nuns led the slaughter. Sometimes they did nothing while it progressed. The incidents were not isolated. Nyamata, Ntarama, Nyarubuye, Cyahinda, Nyange, and Saint Famille were just a few of the churches that were sites of massacres.
To you, Catholic survivor of genocide in Rwanda, the Vatican says that those priests, those bishops, those nuns, those archbishops who planned and killed were not acting under the instruction of the church. But moral responsibility changes dramatically if you are a European or US Catholic. To the priests of the Irish church who abused children, the pope has this to say: “You must answer for it before almighty God and before properly constituted tribunals. You have forfeited the esteem of the people of Ireland and brought shame and dishonour upon your confreres.”
The losses of Rwanda had received no such consideration. Some of the nuns and priests who have been convicted by Belgian courts and the International Criminal Tribunal for Rwanda, respectively, enjoyed refuge in Catholic churches in Europe while on the run from prosecutors. One such is Father Athanase Seromba, who led the Nyange parish massacre and was sentenced to 15 years in jail by the tribunal. In April 1994, Seromba helped lure over 2,000 desperate men, women and children to his church, where they expected safety. But their shepherd turned out to be their hunter.
One evening Seromba entered the church and carried away the chalices of communion and other clerical vestments. When a refugee begged that they be left the Eucharist to enable them to at least hold a (final) mass, the priest refused and told them that the building was no longer a church. A witness at the ICTR trial remembered an exchange in which the priest’s mindset was revealed.
One of the refugees asked: “Father, can’t you pray for us?” Seromba replied: “Is the God of the Tutsis still alive?” Later, he would order a bulldozer to push down the church walls on those inside and then urge militias to invade the building and finish off the survivors.
At his trial, Seromba said: “A priest I am and a priest I will remain.” This, apparently, is the truth, since the Vatican has never taken back its statements defending him before his conviction.
In the last century, Catholic bishops have been deeply mired in Rwandan politics with the full knowledge of the Vatican. Take Archbishop Vincent Nsengiyumva. Until 1990, he had served as the chairman of the ruling party’s central committee for almost 15 years, championing the authoritarian government of Juvenal Habyarimana, which orchestrated the murder of almost a million people. Or Archbishop André Perraudin, the most senior representative of Rome in 1950s Rwanda. It was with his collusion and mentorship that the hateful, racist ideology known as Hutu Power was launched – often by priests and seminarians in good standing with the church. One such was Rwanda’s first president, Grégoire Kayibanda, a private secretary and protege of Perraudin, whose political power was unrivalled.
The support for Hutu Power was therefore not unknowing or naive. It was a strategy to maintain the church’s powerful political position in a decolonising Rwanda. The violence of the 1960s led inexorably to the 1994 attempt to exterminate Tutsis. These were violent expressions of a political sphere dominated by contentions that Hutu and Tutsi were separate and opposed racial categories. This, too, is one of the legacies of the Catholic missionary, whose schools and pulpits for decades kept up a drumbeat of false race theories.
This turning away from the Rwandan victims of genocide comes at a time when the Catholic church is increasingly peopled by black and brown believers. It is difficult not to conclude the church’s upper reaches are desperately holding on to a fast-vanishing racial patrimony.
Perhaps it is time Catholics forced the leaders of their church to deal with a history of institutional racism that endures, if the church is truly to live up to its fine words. Apologies are not sufficient, no matter how abject. What is demanded is an acknowledgment of the church’s political power and moral culpability, with all the material and legal implications that come with it.
The silence of the Vatican is contempt. Its failure to fully examine its central place in Rwandan genocide can only mean that it is fully aware that it will not be threatened if it buries its head in the sand. While it knows if it ignores the sexual abuse of European parishioners it will not survive the next few years, it can let those African bodies remain buried, dehumanised and unexamined.
This is a good political strategy. And a moral position whose duplicity and evil has been witnessed and documented. For, it turns out, many people, scholars, governments and institutions inside and outside Rwanda are excavating their own roles in the genocide. The Vatican stands as an exception, its moral place now even lower than that of the government of France for its enduring friendship with genocidaires.
15 And the LORD said to me, “Next, take for yourself the implements of a foolish shepherd.
16 For indeed I will raise up a shepherd in the land who will not care for those who are cut off, nor seek the young, nor heal those that are broken, nor feed those that still stand. But he will eat the flesh of the fat and tear their hooves in pieces.
17 ” Woe to the worthless shepherd, Who leaves the flock! A sword shall be against his arm And against his right eye; His arm shall completely wither, And his right eye shall be totally blinded.”
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