Radical Takeover Pt. 7 – Cult of Green: UNEP’s Sabbath & Global Ethic

Earth-Worship1-1024x819

Worldview Weekend

Cult of Green:

The United Nations Environmental Sabbath and

the New Global Ethic

By Carl Teichrib (www.forcingchange.org)

 NOTE: This essay was first published in Forcing Change back in 2007. It is being reprinted here as an informational/educational service. If you appreciate the depth of research and scope of this essay, please consider an annual subscription/membership to Forcing Change – for your subscription support is what enables this research to continue. Go to Apply For Membership and check out the many options available. As a member you will receive each monthly edition of Forcing Change and have access to six years of back issues and reports.

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 “Christianity rescued the world from this lunacy. Today, Christian Churches may be in need of rescue.” – Robert A. Sirico.[1]

   Environmentalism and religion are indelibly linked. At times this connection is subtle, such as when it’s clothed in the often-bureaucratic language of sustainable development. Other times this marriage is openly acknowledged. The late actor James Coburn, in an Earth Day interview with Caryl Matrisciana at Malibu Beach, enthusiastically proclaimed,

james coburn

    “Mother Earth is the Mother. She’s the Mother Goddess. She’s the one we should be praising rather then raping.

   I mean, all of these people here today are here for one reason, because they are concerned about what’s happening to the Earth, what Mankind is doing to the Earth. I mean the negative emotion we carry around a lot of us is another contributor to it. It all feeds the Moon. What we have to do is be true to ourselves, if we are true to ourselves we’ll be true to Mother Earth.

Mother Earth is going to be bountiful. She’ll give us everything we need. She has for a long time.

We’ve lost our way. The pagans used to know how to do it. And the Indians, some of them still remember how to do it.

The Earth is a living organism. We’re killing the one we love the most, and she loves us. We’ve got to praise our Mother Goddess!”[2]

 

At the world’s political gathering place, the United Nations, eco-spirituality has been embraced in a variety of forms. One example is the UN Convention on Biological Diversity (CBD), a short document hardly amounting to twenty letter-sized pages. Taken at face value, the CBD appears benign in almost every respect, with little in the text that could be construed as religious-in-nature.

   Yet when the United Nations Environmental Programme (UNEP) interpreted the CBD, resulting in an oversized United_Nations_Environment_Programme1100+page work titled the Global Biodiversity Assessment, eco-spirituality was included as a global asset. In fact, eco-spirituality was deemed so important that a second massive volume was published, aptly titled Cultural and Spiritual Values of Biodiversity: A Complementary Contribution to the Global Biodiversity Assessment (700+pages on oversized paper).

   So why would the CBD, a minuscule document with no real reference to religion foster such a huge interpretive response, including one text specifically on the spiritual aspects of biodiversity? UNEP published the answer,

“…the UN has turned increasing amounts of time and energy to articulating practical measures for meeting the global environmental crisis and to forming an international consensus around a global environmental ethic. Much of this effort came to fruition at the 1992 Earth Summit through the passage of Agenda 21, the Rio Declaration, and the Convention on Biological Diversity [CBD].”[3]

   In case you missed it the answer is found in the middle of the above quote; the formation of “a global environmental ethic.”

   Elaborating on this point, J. Baird Callicott, a UNEP contributor and Professor of Philosophy in the Department of Religion Studies at the University of North Texas, writes in Cultural and Spiritual Values of Biodiversity,

“With the current and more ominous global dimension of the twentieth century’s environmental crisis now at the forefront of attention, environmental philosophy must strive to facilitate the emergence of a global environmental consciousness that spans national and cultural boundaries…In part, this requires a more sophisticated cross-cultural comparison of traditional and contemporary concepts of the nature of nature, human nature, and the relationship between people and nature…a new paradigm is emerging that will sooner or later replace the obsolete mechanical world-view and its associated values and technological esprit.

   What I envision for the twenty-first century is the emergence of an international environmental ethic based on the theory of evolution, ecology and the new physics…Thus we may have one world-view and one associated environmental ethic corresponding to the contemporary reality that we inhabit one planet…”[4]

According to The Concise Oxford Dictionary, the term “ethic” means “a set of moral principles.” Ethics, and its twin sister, Morality, historically turn on the hinges of religion and philosophical thought. Hence, if a new set of global ethics is to arise, religion as a whole – and spiritual leadership in particular – must be included in this transformative process. But which religions and spiritual practices are deemed valid in creating a new global, Earth-centric morality?

   By seeing which religions are vilified in the United Nation’s system, and by examining which worldview the UN deems important, the answer avails itself. A glimpse of this exists in the two aforementioned CBD interpretive texts. In these volumes Christianity is castigated, while pagan practices and Eastern religions are upheld as positive models.

   According to the Global Biodiversity Assessment,

“…the Judaeo-Christian tradition, set humans not as part of a wider community of beings, but apart. It came to view nature as totally dedicated to the fulfilment of human wants, at the pleasure of people. Eastern cultures with religious traditions such as Buddhism, Jainism and Hinduism did not depart as dramatically from the perspective of humans as members of a Hinduismcommunity of beings including other living and non-living elements. So Hindus continue to protect primates…Buddhist shrines in southeast Asia have temple groves attached to them, as do Shinto shrines in Japan. This does not at all mean, however, that these Asian societies have not permitted large-scale erosion of their biological diversity, whether in India or Thailand.

Societies dominated by Islam, and especially by Christianity, have gone farthest in setting humans apart from nature and in embracing a value system that has converted the world into a warehouse of commodities for human enjoyment. In the process, not only has nature lost its sacred qualities, but most animal species that that have a positive symbolic value in other human cultures have acquired very negative connotations in the European culture. Conversion to Christianity has meant an abandonment of an affinity with the natural world for many forest dwellers, peasants, fishers all over the world.”[5]

   After laying basic blame for environmental problems at the feet of Christianity, the Assessment continued its chastisement by giving the negative example of sacred grove destruction.

   “The northeastern hill states of India bordering China and Myanmar supported small scale, largely autonomous shifting cultivator societies until the 1950s. These people followed their own religious traditions which included setting apart between 10 and 30% of the landscape as sacred groves and ponds. Most of these people were drawn into the larger market economy and converted to Christianity by the late 1950s. On so converting to a religious belief system that rejects assignment of sacred qualities to elements of nature, they began to cut down the sacred groves…”[6]

   The second UNEP interpretive volume, Cultural and Spiritual Values of Biodiversity, takes an even more challenging approach to Christianity and Western positions. It proposes that world religions, “especially those in the West,” redefine their ultimate purpose to align with a more radical Earth view; suggesting that Western religions compare their cosmology with the Assisi Declarations,[7] which propagates world unity and universal harmony as the answer to Mankind’s globally destructive tendencies.[8]

   Moreover, the “Christian philosophy of the white man” is referred to as “the ego-driven hegemony of Christian doctrine.”[9] Instead of these negative “white man” philosophies, other more harmonious world-views are to be encouraged, such as the sacredness of the soil: “The soil is our Goddess; it is our religion.”[10]

   Eco-feminism, antagonistic to Christianity and the image of “God as single, male and transcendent,”[11] is also brought to the forefront. The UNEP contributor on eco-feminism suggests a number of “interconnected transformations of our world-view.”

  1. “A shift from a conception of God as holding all sovereign power outside of and ruling over nature; to a conception MotherEarthof God who is under and around all things, sustaining and renewing nature and humanity together as one creational biotic community.”
  2. “A shift…to a view of the world as an organic living whole, manifesting energy, spirit, agency and creativity.”
  3. “A shift from an ethic that non-human entities on the earth, such as animals, plants, minerals, water, air and soil have only utilitarian use value…to a view of all things having intrinsic value to be respected and celebrated for their own being.”
  4. “A shift…to a holistic psychology that recognizes ourselves as psychospiritual-physical wholes in interrelation with the rest of nature as also psychospiritual-physical wholes who are to mutually interdepend in one community of life.”
  5. “A shift from a view that patriarchal dominance is the order of ‘nature’…to a recognition that patriarchal dominance is the root of distorted relations…”
  6. “A shift from the concept of one superior culture (white Western Christian) to be imposed on all other peoples to Eco-feminism‘save’ and civilize’ them; to a respect for the diversity of human cultures in dialogue and mutual learning, overcoming racist hierarchy and defending particularly the bioregional indigenous cultures which are on the verge of extinction.”
  7. “A shift from a politics of survival of the fittest that allocate resources and power to the most powerful; to a political community based on participatory democracy, community-based decision-making and representation of the welfare of the whole bio-region in making decisions.”[12]

Fitting with these alternative views, Cultural and Spiritual Values of Biodiversity presents the Gaia idea as a cornerstone paradigm. This “scientifically” favored hypothesis entwines various co-evolutionary and Mother Goddess concepts around a self-organizing Earth principle,[13] forming a united foundation to serve the call of planetary interdependence. Conversely, in reference to the Judeo-Christian order of nature as found in the first chapter of Genesis, the UNEP volume contends that “a culture built on ‘domination of the earth, and the animals therein’ is doomed to disappear.”

   So it’s no surprise to read,

  “…primitive religions and cultures, often conceived of as constituting one single and earliest form of religion, have constantly functioned as the positive or negative counterpart to Western civilization and life. In the period of environmentalism they have predominately functioned as positive, sometimes even paradisiacal, models for an ecologically sound world-view and society. The period of environmentalism coincides with a period of New Age thinking…”[14]

          Obviously the religious foundation for the coming global ethic, which is designed to save the planet from calamity, must be built on pagan/Eastern cosmologies. Christianity maligned – with its Western consumption and development patterns, it’s dominance over gender and nature, and its racially “superior” cultural mindset – must “disappear.”

   But “Christianity,” or a form of it, can have its place at the international table. In a metaphorical way a spot for it has been set, along with place mats for the other monotheistic faiths. However two unspoken, simple requirements first need to be met.

   First, abandon the fundamentalist aspects of the Biblical faith, rife with its talk of sin and salvation, and reject the exclusiveness of Jesus Christ – which separates and divides. And secondly, join the world in re-forging society so that the Brotherhood of Man and the Fatherhood of God prevails. In other words, turn your back on the narrow, foundational tenants of the Bible and partner to create a unified world, recognizing that all religions are valid expressions of the Living Cosmos. And it doesn’t really matter what order this is done in, as long as the end result of a new global ethics is attained.

   And to make sure that the place at the table is filled, assistance from the international community is available.

   For almost forty years UNEP has sponsored the World Environment Day (WED). Each June 5th, a host city sponsors the WED with a specific environmental theme. This year (2007) the host city was Tromsø, Norway, with the theme: “Melting Ice – A Hot Topic?”

World Environment Day (WED)

   Other themes have included, “Give Earth a Chance” (2002), “We the Peoples: United for the Global Environment” (1995), and “Only One Earth, Care and Share” (1992). Cities that have hosted the event include San Francisco (2005), Moscow (1998), and Nairobi (1987), among others (see the sidebar “World Environment Day: Hosts and Themes” at the end of this article).

   It’s in this context of the World Environment Day that the UN Environmental Sabbath was launched, specifically designed to fall on the weekend closest to the WED. As one writer for the Earth Island Institute noted, “The approach of World Environment Day also signals the return of another unique UN-conceived event – the Earth Sabbath – a day of worship that transcends denominations and welcomes all faiths to participate in a day of global reverence for the Earth.”[15]

      Leigh Eric Schmidt, writing for The Harvard Theological Review in 1991, provides some of the historical details of this unique, annual Earth worship event.

 “The first Earth Day in 1970 provided an occasion within the churches for expressing concerns over the environmental crisis. Religious involvement in this ecological awakening was substantial. Both the president and the general secretary of the National Council of Churches endorsed Earth Day in mailings to church leaders in March 1970; they also encouraged the observance of an Environmental Sabbath the weekend before…

   …Despite the call in 1970 for an Environmental Sabbath, the idea did not develop until the United Nations Environment Programme appropriated it in 1986, linking it with World Environment Day…Interreligious in its construction, the Environmental Sabbath is intended to be a time ‘to contemplate our bond with nature’ and to cultivate ‘a more caring, knowing and responsible attitude toward our use of Earth’s gifts.’ With an estimated ‘25,000 groups of celebrants’ in 1990 – in churches, synagogues, colleges, and youth organizations – the Environmental Sabbath is explicitly liturgical and religious in its inspiration (in contrast to the more politically oriented activities of Earth Day)…”[16]

   Although UNEP adopted the Sabbath in 1986, it wasn’t until the following year that the program went public. According to John J. Kirk, co-founder of the Interfaith Partnership for the Environment, an organization established by UNEP in to work on the Sabbath, the target audience was initially North American churches.

   “It began in the fall of 1986 when a few of us met at UN headquarters in New York with leaders of several faith communities. With guidance and support from the United Nations Environment Programme, we began developing a project that would inform North American congregations about the serious environmental problems facing life on Earth, so we could work to protect this magnificent work of the Creator.

   In June of 1987, our first Environmental Sabbath kit went to congregations across the United States and Canada. The goal was to create a sabbatical for our beleaguered planet – an Earth Rest Day to be celebrated annually by faith communities…”[17]

   Noel J. Brown, the UNEP Director during the 1990 Earth Sabbath, presents us with deeper reasons then just informing North American congregations. In a letter dated March 28, 1990, Brown wrote,

   “Once again, the United Nations Environmental Programme (UNEP) is pleased to invite you to join us in celebrating the ‘Environmental Sabbath/Earth Rest Day’ in your ceremonies, rituals and prayers…

   …The need for establishing a new spiritual and ethical basis for human activities on Earth has never been greater – as the deterioration of our Planetary Home makes the protection of the human environment a new global imperative.”[18]

   Less then six months before his letter went public, Brown was candidly seeking the complicity of religious leaders in his quest to create a new global ethic. Consider these statements made while the UNEP Director was visiting the Los Angeles Interfaith Council,

   “Now we need to work more closely with the religious and spiritual community. We need to create an ecumenical movement – I call it an ‘eco-menical’ movement – in the service of the Earth. It’s time for us to think again, and to think anew…

…We would also like to suggest other challenges that you in the religion and faith community might help us with. The first is a new vision, and supporting institutions, to help us move through this transition. We in the United Nations cannot hope to solve the problems of the future with only the institutions and the mentality of the past. We need a vision that encompasses all human rights to freedom, equality and conditions of life; and an environment that promises life, dignity and well-being. We need also a new legitimacy, a new ethic, and new metaphors.

…we must create a new vision and an institution that can help us to deal with these new realities.

   One of the new metaphors that I am eager to produce and promote is that of a covenant ­– a new covenant with the Earth. You in the religious communities can help us do that…

… That is the challenge facing all of us, and that is the challenge to which I ask you to work with us as allies. We can create a new order, and if we are to survive, indeed we must.”[19] [Italics in original]

 

At the time of the 1990 event, Christian denominations sitting on the Environmental Sabbath interfaith board included the American Baptist Church, the Protestant Episcopal Church, the United Methodist Church, and the United Church of Christ.[20] Moreover, a special Earth worship resource book was prepared by UNEP for the Sabbath, suitably titled Only One Earth.

   Focusing on changing the current religious paradigm towards a new ecological way of thinking, Only One Earth was a source book filled with meditative readings, prayers, and songs for congregational use. Even worship service suggestions were included, such as the excerpted recommendations listed below.

             The Sermon:

  • “Describe the crisis. Use scientific data. Highlight the urgency of the situation.”
  • “Speak of the essential earth-human relationship. What is it? What is our responsibility to it?”
  • “Point to various sources of inspiration: to scripture, to wisdom and spirituality; and to the Earth itself. Show how they are all important, and tied together.”

The Service:

smokeythebear

  • “Decorate your sanctuary with photographs of the Earth as seen from outer space, and with other Earth images.”
  • “Invite guest speakers or ‘representatives’ from other species, i.e. plants and animals.”

Go Further:

  • “In regular services, insert a portion that focuses on reverence and care for the Earth.”
  • “Organize an interfaith ceremony.”
  • “Organize an Environmental Sabbath concert or festival…”
  • “Write letters to the national and regional leaders of your faith, encouraging them to take action.”[21]

For religious leaders who were so inclined, churches could participate through a variety of listed meditations and reflections. Hindu, Buddhist, Judaic, North American Indian, Islamic, and Christian prayers were suggested; all with an Earth-centric and/or mystical tone. Topping it off, at the back of the UNEP Sabbath worship book was the Earth Covenant, a type of “citizens’ treaty” that could be copied and distributed to the worshipers (see “Earth Covenant” sidebar).

   The response to the Environmental Sabbath of 1990, the kick-off year of Only One Earth, was noteworthy. Not only did many churches and groups embark on this Earth-first journey, estimated at 25,000 by Leigh Eric Schmidt, it added real momentum towards acceptance of an environmental theology. And over the years, the program, according to John Kirk, has spawned “more than 130,000 religion and ecology projects…worldwide.”[22]

   Granted, the Environmental Sabbath never reached the tremendous general popularity held by the April 22nd Earth Day. But it wasn’t designed for the general public. Rather, the Environmental Sabbath program was target specific: religions and spiritual leaders, churches, and entire denominations.

   In the year 2000, Only One Earth was revamped and re-released as Only One Earth: A Book of Reflection for Action. On page 3 of this new and enlarged edition, UN Under-Secretary-General Klaus Töpfer offered some words of eco-wisdom,

“We have entered a new age. An age where all of us will have to sign a new compact with our environment…and enter into the larger community of all living beings. A new sense of our communion with planet Earth must enter our minds.”[23]

   Today, New Age eco-spirituality is sweeping through the Christian community, influencing para-church organizations, local congregations, and up into the leadership of entire denominations. If one where to catalogue the situation only in North America, it would take an entire book to list all the ministries and churches that have adopted this ideology either by naivety or by consent.

   Seeing the handwriting on the wall, Robert A. Sirico, president of the Acton Institute, penned these words regarding the Earth Sabbath, paganism, and the embracement of these ideas by religious leaders.

   “Consider the ‘confession’ of environmental sins offered by the National Council of Churches (NCC): ‘We are responsible for massive pollution of earth, water and sky…We are killing the skies: as the global atmosphere heats up from chemical gases, as the ozone layer is destroyed.’

Scientists say most of these concerns are overblown. But let’s just say these assertions are true. At most, they are technical matters to be addressed by specialists in the public or private sector. They shouldn’t have far-reaching spiritual relevance. No one is in Hell for using aerosol hairspray.

Only if we jettison traditional teachings can we agree with the words of NCC’s eco-celebrant, who says in one proposed prayer: ‘We must say, do, and be everything possible to realize the goal of the Environmental Sabbath…We cannot let our mother die. We must love and replenish her.’

Describing the earth as our living mother either constitutes a pagan form of earth worship or comes dangerously close. An ‘Environmental Sabbath’ isn’t a Christian goal, even though the United Nations has a program to promote it. Neither should we attempt to create an ‘Eco-Church’…

The Genesis account of creation provides enough theological evidence to counter the greening of theology. After God created man and woman in His image, He said: ‘Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish and the sea, the birds of the air and all the living things that move on this earth’ (Gn 1:28).

The earth hasn’t been given dominion over people. We have souls which are in need of salvation; rocks, rivers, squirrels and salmon do not. We have been given the gifts of reason and revelation; plants and animals have not. There are right and wrong ways to have dominion over nature, which the well-formed conscience can discern.”[24]

   In closing this article, it would be wise to consider the words of Samantha Smith from her 1994 book Goddess Earth. A critic of eco-spirituality, she exposed the core of this issue and its disquieting implications for Christianity,

“Much of the social and environmental activism in the churches today is based on Socialist beliefs promoted in the name of ‘stewardship,’ which encompasses everything from social justice to passionate earth protection. Green theology overlooks God’s commands to fill the earth and subdue it, while caring for its beauty and resources. Instead, it would have Christians believe their noblest calling is to serve their ‘interconnected’ earth. In so doing, they play into the hands of the pagan Greens, who desire to have dominion over man.”[25] FC

earthday

Carl Teichrib edits Forcing Change, a monthly journal detailing the worldview changes now sweeping our Western culture, and the challenges and opportunities this presents to Christendom.

 

Related links are listed below:

  1. David Suzuki Foundation
  2. The New Christianity Pt. 12 – Alice Bailey & The Christian World Servers
  3. Evangelical Environmentalism
  4. Authors of Confusion Pt. 24 – Rick Warren & the ‘Seeker Sensitive, Purpose Driven, Emergent, World-Church’

The New Christianity Pt. 12 – Alice Bailey & The Christian World Servers

world servers

WorldServerFoundation.Org

Vision and Mission

Our vision

Our vision is a world where collaboration and co-operation are recognised as essential in solving the contemporary challenges – social, economic, political and environmental – facing the global community.

Mission statement

The mission of the World Servers Foundation is to highlight and facilitate the positive work of others and to promote and cultivate the inherent ability within all human beings to bring about positive change.

We believe that co-operation and collaboration are vital next steps in human history and that these will be essential features of our longer-term survival.

On a daily basis we will contribute to a more stable and co-operative world community through:

Education and Encouragement – Providing courses and retreats for people who are in a position to influence, motivate and educate others. These courses and retreats will provide a forum for fresh perspectives on the nature of education and human development and will help key decision makers and educators bring about positive change within their respective fields and to leverage this position for wider impact.

Providing a platform for global discussion and debate that enables individuals and organisations at all levels, in every country, to tell their story, express their feelings, highlight key issues and showcase work in all areas related to positive change.

Using the media and the power of the internet as a collaborative educational platform.

Creativity and Connection – Network building: locating, connecting and communicating the initiatives worldwide which are serving the good of their communities and providing ways for others to be involved and further this work.

To identify and connect groups and individuals in areas such as education, science, the arts, business, charity and politics who are aligned with this vision and mission, making their service more visible and tangible.

To provide platforms for practical expression, action, creativity, discussion and collaboration.

Neutrality – To maintain religious, social and political neutrality, free from the influence of any particular country, organisation or group.

This mission stems from our desire to make visible the power of the human spirit and goodwill by highlighting those thoughts and actions that go beyond individual interests and serve the good of the whole.Through this work we aim to educate and encourage others and therefore increase the pace and volume of positive change around the world to meet our core vision.

Continue Reading…

The herald of the “world servers” was occultist, Alice Bailey, who was the founder of Lucis Trust, which was originally Alice-baileyfounded as Lucifer Trust in the early 1920’s. Bailey was a Luciferian, a the herald of the New Age, and she wrote extensively about the coming new world order, and its “world servers”. She described the world servers in the following:

Lucis Trust

The “world servers” are people who seek to serve the good of the whole, share the same consciousness, carries out every activity which forwards, and fosters, good will and right relations. They seek to be harmless, constructive, and inclusive, in their thinking, and in their actions. World servers are active in all fields of life, and all countries. They are laying the foundations for right relations, and world unity. The new group of world servers is a living organization. It is not an organization. It has no headquarters, or official representatives. Every person, in every country, who is living a life of service to the good of the whole, is a member of the group. Every man, and woman, in every country, who is working to heal the breeches between people, to evoke a sense of brotherhood, to foster a sense of mutual interrelation, and interdependence, and who sees no racial, national, nor religious barriers, are part of the new group of world servers, even if they never heard of it by name. Members of the group are active in all branches of human enterprise. They include creative workers, psychologists, teachers, scientists, political workers, religious workers, business people, financiers, labor & management, environmentalists, and human rights workers.

 For more information on Alice Bailey’s description of the “world servers”, click on the link entitled “The New Group of World Servers“.

Tony Blair, who is a member of the Fabian Society has established the Tony Blair Faith Foundation, which includes Pastor of Saddleback Church, and author of “The purpose Driven Life”, Rick Warren, as one of the members of its religious advisory council. Rick Warren has been highly involved in working for world peace & security by his rick warrenhumanitarian work in countries around the world through church planting, and has even signed a document which affirms the Universalist’s claim that the God of Christians and the god of Islam is the same god, who they both serve for the sake of world peace, called “A Christian Response to ‘A Common Word between Us and You’“. According to the statement below, the Tony Blair Faith Foundation is geared toward the same agenda as Alice Bailey’s “world servers”, by using religion as a tool to secure, and sustain, world peace.

The Tony Blair Faith Foundation

 The Tony Blair Faith Foundation promotes understanding and respect between the world’s major religions. We believe this is central to a policy to secure sustained peace.

The world continues to become increasingly interconnected. Old boundaries of culture and identity are being eroded. However, faith has remained at the core of life for billions of people. It underpins systems of thought and behaviour.

Faith can be used to unite people around a common cause. But too often, faith can also be distorted and used to fan the flames of hatred and extremism.

The Tony Blair Faith Foundation supports and collaborates with those who seek peace. We educate and develop understanding about religion in the modern world by promoting leadership, literacy and lives.

  • Leadership: we seek to ensure that current and future leaders understand the role religion plays in the modern, globalising world.
  • Literacy: we educate and support young people to help them become global citizens.
  • Lives: we help religious communities in 140+ countries work together to save lives.

We do this through three innovative programmes Faith and Globalisation Initiative, Faiths Act, and Face to Faith.

The Christian “world servers” can be seen in world-wide church planting initiatives that seeks spiritual, social, and cultural transformation of entire cities and regions, which is not evangelism, but the changing of various people’s world views for the purpose of uniting the church with the secular communities of the world. Below is an example of global church planting of Christians, who’s, ecumenical, dominionist’s agenda, reflects the agenda of the “world servers”.

Global Church Advancement

This GCA Church Planting and Renewal Conference is an inter-denominational training event designed to equip church planters, pastors, and lay-leaders to start, grow and multiply healthy, gospel-centered churches that result in the spiritual, social and cultural transformation of entire cities and regions.

Christian leaders from more than 50 countries, representing over 300 denominations and mission agencies, have taken this church planter training.

Our Plan –

In order to best accomplish our strategy, GCA has designed a tactical plan to equip church leaders to start, grow and multiply Gospel-Centered Churches that intentionally form Church Planting Networks and Alliances that will, by God’s grace, birth Church Planting Movements and Gospel Renewal Movements. This is the strategy through which we pray that God’s invisible Kingdom will be made visible among social gospelall nations—resulting in the fulfillment of the Great Commission (Matt. 28:16-20). This plan includes starting, growing and multiplying:

Churches

A Gospel-Centered Church focuses its ministries primarily on: 1) Evangelism (good news for the lost), 2) discipleship (good news for the found), and 3) societal transformation (good news for the community). A Gospel-Centered Church shares a Kingdom vision for the spiritual, social and cultural renewal of its community, region, nation and the world through starting, growing and multiplying churches by the power of the gospel in word and deed. The plan is not merely to start Gospel Centered Churches but also Church Planting Networks.

Timothy Keller, Pastor of Redeemer Presbyterian Church, who also teaches this false gospel of cultural renewal, described his approach to proclaiming the gospel of cultural transformation below, which also reflects the agenda of the world servers, but on a city-wide scale, instead of nation wide.

ChristianityToday.Com

First, that Christ changes the way we use wealth and power. Our understanding of work must reflect what Robert Bellah (from his book, Habits of the Heart) describes as a contribution to the common good. Along this line, I’d express a desire to populate the city with people who embody this vision. I’dTim Keller Headshot want to see an explosion of philanthropy, in which we don’t spend money on ourselves, but instead cooperate with others who want to make the city a desirable place to live. Much like Wilberforce did in the early part of 19th-century England, we would pursue healing and redemption.

Second, I would address artists and thought-leaders, emphasizing that Christians have a positive outlook for the future over and against the dystopian pessimism that so often characterizes evangelicals. We are not naïve about suffering and evil, but we have a long term hope for society that can seize an ordinary life.

Third, we’d like to encourage growing civility and true pluralism in our society, that is, to counteract anger and contribute to the creation of an atmosphere of mutual respect among people of differing beliefs.

What makes the Christian “world servers” different from the secular “world servers” is their traditional views on morality, such as their opposition to same sex marriage, and abortion. Nevertheless, each younger generation becomes more liberal, due to the culture’s secular education, the influence of the secular media, mainstream arts & entertainment, and the growing liberal Christianity. The result of the growth in liberal Christian views will cause the true followers of Christ, who strictly adhere to Scripture, and separate themselves from the world’s herd mentality, to seem like a strange fringe group among Christians, who are out of touch with, what the world is now learning to believe is, Christ’s work of redemption, and Christian love, peace, unity, humility, and godliness. But this false Christianity cannot put out the light of the gospel. Instead, it will only cause its proclamation to shine brighter by way of the church’s love for one another, and through the boldness of their preaching in the midst of persecution.

Matthew 5

10    Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven.
11    Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12    Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13    Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14    Ye are the light of the world. A city that is set on an hill cannot be hid.
15    Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16    Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

John 13

34    A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35    By this shall all men know that ye are my disciples, if ye have love one to another.

Matthew 10

34    Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35    For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36    And a man’s foes shall be they of his own household.
37    He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38    And he that taketh not his cross, and followeth after me, is not worthy of me.
39    He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

2Thessalonians 1

3    We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
4    So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5    Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6    Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7    And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8    In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9    Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10    When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11    Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12    That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

1Thessalonians 5

1    But of the times and the seasons, brethren, ye have no need that I write unto you.
2    For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4    But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5    Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6    Therefore let us not sleep, as do others; but let us watch and be sober.
7    For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8    But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9    For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10    Who died for us, that, whether we wake or sleep, we should live together with him.
11    Wherefore comfort yourselves together, and edify one another, even as also ye do.

John 16

1    These things have I spoken unto you, that ye should not be offended.
2    They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3    And these things will they do unto you, because they have not known the Father, nor me.
4    But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
33    These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

1John 5

1    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2    By this we know that we love the children of God, when we love God, and keep his commandments.
3    For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4    For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5    Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6    This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
18    We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
19    And we know that we are of God, and the whole world lieth in wickedness.
20    And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Revelation 1

7    Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Revelation 2

24 I will put upon you none other burden.
25    But that which ye have already hold fast till I come.
26    And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
27    And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
28    And I will give him the morning star.
29    He that hath an ear, let him hear what the Spirit saith unto the churches.

Revelation 22

11    He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12    And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13    I am Alpha and Omega, the beginning and the end, the first and the last.
14    Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15    For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
16    I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17    And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
20    He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
21    The grace of our Lord Jesus Christ be with you all. Amen.

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  3. War on Consciousness Pt. 17 – IB’s “World Peace” Indoctrination

Test All Things Pt. 3 – Wimpy Christians & The Culture War

robert_jeffress_a

OneNewsNow.Com

A respected Southern Baptist pastor and author says “wimpy” pastors and laypersons are the reason Christians are losing the culture war.

Why are many Christian leaders silent when religious freedom comes under attack? That question was raised Tuesday evening by Fox News Channel’s Bill O’Reilly and posed to Dr. Robert Jeffress, pastor of First Baptist Church Dallas and author of How Can I Know: Answers to Life’s 7 Most Important Questions.

Jeffress, Rev. Robert (FBC Dallas)“I think one reason is a lot of Christian leaders have the wrong idea about Jesus,” Jeffress replied when asked the question. “They see Jesus as this little, wimpy guy who walked around plucking daisies and eating birdseed and saying nice things, but never doing anything controversial. The fact is, Jesus did confront his culture with truth — and he ended up being crucified because of it.”

The Dallas pastor chastised pastors who shy away from controversy.

“Wimpy pastors produce wimpy Christians — and that is why we are losing this culture war,” he emphasized.

These are indeed some bold, and hard hitting, comments. But are they true? Are Christians wimps for not participating in the culture war? Has Christ called his church to go to war with the culture? Did Jesus go to war with the culture?

First, to set the record straight, there are many pastors going to war with the culture, and are even willing to be led in the culture war by false teachers, such as, the historical revisionist, David Barton, Glenn Beck, the Mormon, Roman Catholics, and even “Word of Faith” & New Apostolic Reformation” heretics. So it wouldn’t be accurate to claim that pastors are not engaged in the culture war. Mr. Jeffress might not like the amount of people involved, but he should be realistic in his observation, because the majority of Western society holds to a secular world-view; thus out numbering those who still hold to traditional Christian morality.

Nevertheless, Mr. Jeffress’ statements should be challenged.

Did Jesus, in fact, go to war with his culture, by trying to compel the Jews to keep the Old Covenant law? It is true that he rightly accused the Jews, and even the leaders, by telling them that none of them keeps the law, and that they even nullify the law by replacing it with their own traditions (John 7-19, Matthew 15:3-9). But was it the law that Jesus was telling the people to obey? Jesus did not command the Jews to do a better job at keeping the law. Instead, he told them to do “the work of God”, which is to “believe in Him whom He [God] sent… Most assuredly, I say to you, he who believes in Me has everlasting life. I am the bread of life” (John 6:29-48). That was Jesus’ messages, and that is what he confronted his culture with, saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15). Nowhere can it be found in the gospel, or even the epistles, where Jesus is commanding the people to do better at keeping the law. Instead, he shows the people their lost and sinful state, by showing them how they have always broken the law, and cannot keep the law, because of their sinful heart. This was made evident when he said “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell” (Matthew 5:18-30). Sinful man, even orthodox Jews, cannot live up to this standard “Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God” (Romans 8:7-8). That is why Jesus said “You must be born again”, because “if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (John 3:7, 2Corinthians 5:17).

Did Jesus tell his Apostles to fight a culture war, when he commissioned them after his resurrection? No, instead, he told them to “go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you” (Matthew 19:20). None of Jesus’ commands to his disciples had to do with fighting for control of the world’s culture. Instead, his commands were centered on salvation from sin, and from a world that is mark for destruction, and that is what the Apostles preached, saying “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead”, and “believe on the Lord Jesus Christ, and you will be saved” (Acts 30:31, Acts 16:31).

Is Christ’s church engaged in war of any kind? Yes, the church is, in fact, engaged in, and called to a war. But it is not a war against the culture, because “though we walk in the flesh, we do not war according to the flesh”, and the war for the culture is a war against people, for control of a nation, which is not what Christ commanded the church to do (2Corinthians 10:3). Yet, “from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force” (Matthew 11:12). Christ church, therefore, is engaged in a spiritual war “against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:10). These opposing forces wage war on the truth, which the church is called to contend earnestly for, by refuting the heresies of false teachers. This war is fought by abiding in the truth, and by “casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2Corinthians 10:5, Ephesians 6:14-18, Jude 1:3-4).

Many false teachers fight against the truth, by teaching the church, and the world, to do things in Christ’s name that Jesus never commanded, and the church must expose their lies, and “mark those who cause divisions and offenses, contrary to the doctrine which they’ve learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple” (Romans 16:17-18). “These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage”, but Christ church must “remember the words which were spoken before by the apostles of our Lord Jesus Christ: how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit (Jude 1:16-19). Jesus also gave this warning when he told his disciples to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them” (Matthew 7:13-20).

Therefore, Christ has called his church to engaged in a war, but it is not a war for the culture, which is doomed, according to Scripture (Acts 17:30-30, 1John 2:15-17). Instead, the church is engaged in a war for the truth of who the true God is, and for the truth of the true gospel of salvation, because many false prophets are in the world, and they are leading the world to obey false gods, false Christs, and false gospel (1John 4:1-6, 1John 5:19-21). Some are even telling the church that Jesus wants them to take charge of the culture through civil law, or through bringing about world peace in his name, even though Christ has already said “do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and ‘a man’s enemies will be those of his own household.'” (Matthew 10:34-36). The hatred, and lack of peace, is directly linked with the world’s hatred of Christ, “because he testified of it that its works are evil”, and the church must do the same, through the power of the Holy Spirit (John 7:7, John 16:8).

Those who are not willing to follow Christ’s commands to engage in this spiritual warfare are fearful. This is because they fear sinful man more than God, who is able to kill, and send those who disobeyed him to Hell, and the “Lake of Fire” (Matthew 10:29, Revelation 21:7-8). Those are the true wimpy Christians, who will not inherit the kingdom of Heaven, just as those who have told lies in Christ name (Revelation 21:7-8). That is why the Scriptures says “…all liars shall have their part in the lake which burns with fire and brimstone…” (Revelation 21:8). “These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever” (Jude 1:12-13). To take the Lord’s name in vain, by telling people that God wants them to do certain things that he never told them, is not a small matter, “for the LORD will not hold him guiltless who takes His name in vain” (Exodus 20:7).

Christians who fight in a war, who have not been commanded by God to do so, are fooled into waring against the very people that Christ has commanded them to preach the gospel to, so that they will repent, believe the gospel, and be saved, from their sins, and from this evil world. Believers are called to “set their minds on things above, not on things on the earth”, because “no one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier” (Colossians 3:2, 2Timothy 2:4). The church’s war is centered upon salvation, and upon making disciples. Christ does not burden his people with the hopeless cares of this world, that is ruled over by Satan, who is “the god of this world” (2Crointhians 4:4, John 16:11, Revelation 12:12). Instead, he says “I will put on you no other burden. But hold fast what you have till I come. And he who overcomes, and keeps My works until the end, to him I will give power over the nations. ‘ He shall rule them with a rod of iron; They shall be dashed to pieces like the potter’s vessels’, as I also have received from My Father; and I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 2:24-29).

Revelation 22

12    And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13    I am Alpha and Omega, the beginning and the end, the first and the last.
14    Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15    For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
16    I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17    And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18    For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19    And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20    He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
21    The grace of our Lord Jesus Christ be with you all. Amen.

Mayhem; from Connecticut to Henan

 connecticut-school-shooting

Chicago Tribune  –

The gunman in the Connecticut shooting rampage was carrying an arsenal of hundreds of rounds of especially deadly ammunition — enough to kill just about every student in the school if given enough time, authorities said Sunday, raising the chilling possibility that the bloodbath could have been far worse.

Adam Lanza shot himself in the head just as he heard police drawing near to the classroom where he was slaughtering helpless children, but he had more ammunition at the ready in the form of multiple, high-capacity clips each capable of holding 30 bullets.

The chief medical examiner has said the ammunition was the type designed to break up inside a victim’s body and inflict the maximum amount of damage, tearing apart bone and tissue.

Continue Reading…

Algazeera

At least 22 children and one adult have been injured in a knife attack outside a primary school in central China, police say.

An officer said the attack, in the village of Chengping in Henan province, happened shortly before 8am on Friday, as students were arriving for classes.

The attacker, believed to be 36-year-old villager Min Yingjun, is in police custody, said officials.

A county hospital administrator said the man first attacked an elderly woman, then students, before being subdued by security guards. Two students have since been transferred to “better-equipped” hospitals outside the county.

China has witnessed a spate of school stabbings in recent years, leading to more security guards being deployed across the vast country.

In March 2010, eight children were murdered in Nanping, Fujian province, by 41-year-old knifeman Zheng Minsheng. The attacker was executed a month later, hours before 33-year-old Chen Kangbing injured 16 students and a teacher at Hongfu Primary School in Leizhou, Guangdong.

In April 29 2010, 28 school children – mostly four-year-olds – were stabbed alongside two teachers and a security guard in Taixing, Jiangsu. On April 30, Wang Yonglai committed suicide after using a hammer to attack preschool children in Weifang, Shandong.

Further attacks in the months and years following have left 11 children and four adults dead, and several more injured.

The recent tragedies may seem strange to most people, and evil to all. But these are not strange occurrences. This is the connecticut-school-shooting1evil heart of man being revealed through their actions. When mankind looks at itself through the mirror of God’s word, it will not find good, but evil. Self analysis will reveal hard truths that mankind does not want to see, nor admit to (John 7:7).

The truth about mankind is that “by one man’s disobedience [Adam] many were made sinners”, and “the wages of sin is death” (Romans 5:19, Romans 6:23). Also, “the heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9).

Some may blame God for not protecting them from the crimes of others. But is mankind on good terms with God to begin with? God has already said that his “hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear. But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear” just as he said to the Jews after they turned away from him to serve false gods (Isaiah 59:1-2). The nations of the world are also guilty of the same crime, “because, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:21-23). This sin of idolatry continues to this day, but in modernized forms, such as the love of self, and the love of pleasure. All of humanity is guilty of this sin, because “there is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Romans 3:10-12). Furthermore, “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24). But sinful mankind is not under the influence of God’s Spirit, and instead, mankind is carnal, earthly, sensual, living for the passions of the body, and the mind, because sin dwells in mankind, and rules over them (Ephesians 2:3). Therefore, mankind is dead to God “in trespasses and sins”, and lives “according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience” (Ephesians 2:1-2). This is why “the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God” (Romans 8:7-8).

Therefore, God is not the Father of sinful man, but Satan is. Jesus also affirmed this when speaking to the leaders of his day, who claimed to be God’s children when he said “You are from beneath; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins… If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me… You are of your father the devil, and the desires of your father you want to do.” (John 8:23-44). Jesus said that mankind’s spiritual father comes to “steal, and to kill, and to destroy”, and Scripture also states that God has handed mankind over to it’s immorality, because mankind does not, and will not, serve the true God (John 10:10, Romans 1:26-32).

Satan, who is the spiritual father of sinful man, has been cast out of Heaven, and is now causing all kinds of evil, and tribulation, throughout the world. That is why Jesus said “I saw Satan fall like lightning from heaven”, and Scripture also6_satan-cast-out records this, in Revelation chapter 12:9-12,”So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him”, and “Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Jesus, in Matthew chapter 24, described this “short time” as a time of deception, war, famines, pestilences, and earthquakes in various places, and that these things are the beginning of sorrows for the world. He said that “many will be offended, will betray one another, and will hate one another, and that “because lawlessness will abound, the love of many will grow cold” (Matthews 24:4-12). The Apostle John was also shone a vision of a “horse, fiery red… And it was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was given to him a great sword” (Revelation 6:4).

Therefore, the reason that the world is experiencing the mayhem, and wickedness, that is now plaguing it is because mankind is under the control of sin, and it is under the influence of Satan, who rules as “the god of this world” (2Corinthians 4:4). But God will not allow this to continue forever, “because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead” (Acts 17:31). This Man, whom God has ordained to judge the world, is Jesus Christ, the Son of God, who “was manifested, that He might destroy the works of the devil” (1John 3:8). He is the only hope for the people of this world that has, long ago, turned away from God, just as he is the only hope for Israel, who also turned away from God in their day. Just as the Jews had to humble themselves, confess their sins, and place their hope in God’s mercy to forgive, and restore, them, so must the rest of mankind.

Isaiah 59

9     Therefore justice is far from us, Nor does righteousness overtake us; We look for light, but there is darkness! For brightness, but we walk in blackness!
10     We grope for the wall like the blind, And we grope as if we had no eyes; We stumble at noonday as at twilight; We are as dead men in desolate places.
11     We all growl like bears, And moan sadly like doves; We look for justice, but there is none; For salvation, but it is far from us.
12     For our transgressions are multiplied before You, And our sins testify against us; For our transgressions are with us, And as for our iniquities, we know them:
13     In transgressing and lying against the LORD, And departing from our God, Speaking oppression and revolt, Conceiving and uttering from the heart words of falsehood.
14     Justice is turned back, And righteousness stands afar off; For truth is fallen in the street, And equity cannot enter.
15     So truth fails, And he who departs from evil makes himself a prey.  Then the LORD saw it, and it displeased Him That there was no justice.
16     He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him.
17     For He put on righteousness as a breastplate, And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak.
18     According to their deeds, accordingly He will repay, Fury to His adversaries, Recompense to His enemies; The coastlands He will fully repay.
19     So shall they fear The name of the LORD from the west, And His glory from the rising of the sun; When the enemy comes in like a flood, The Spirit of the LORD will lift up a standard against him.
20     ” The Redeemer will come to Zion, And to those who turn from transgression in Jacob,” Says the LORD.
21    “As for Me,” says the LORD, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the LORD, “from this time and forevermore.”

This salvation, and restoration, is the work of Christ. God, the Father, spoke of the coming of his Son, Jesus Christ in this way : “‘Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He OXYGEN VOLUME 13will bring forth justice to the Gentiles. He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.’ Thus says God the LORD, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: ‘I, the LORD, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house'” (Isaiah 42:1-7).

Jesus spoke of his salvation in this way: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15). “No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God”Jesus-teaching (John 3:13-18). “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12). “Most assuredly, I say to you, he who believes in Me has everlasting life. I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” (John 6:47-51). “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free… Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed” (John 8:31-36). “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

Therefore, Jesus “is the propitiation for our sins, and not for ours only but also for the whole world” (1John 2:2), and believing in his sacrifice for sins sets people free from sin. Those who believe in Christ are given power to overcome the power of Satan “by the blood of the Lamb and by the word of their testimony” (Revelation 12:11). So they may die, and may even die violent deaths, but they have been given eternal life, and will be resurrected to live forever with Christ, because the Scripture says “if we died with Him, We shall also live with Him. If we endure, We shall also reign with Him.” (2Timothy 2:11-12).
The problem with the world is sin, the world, and the devil. The hope for the people of this world is Jesus Christ. Outside of him, there is no hope, and the world has been marked, by God, for destruction. The signs of the destruction can jesus_on_cross_2oo4already be seen by the fulfillment of various Biblical prophecies listed above. If one’s hope is in this world, and making it better, that one’s hope will lead to disappointment, because God has already declared this world’s judgment. Instead, the people of this world are commanded, by God, to turn from their sins, and believe in the gospel of his Son, the Lord Jesus Christ.  He is the true God, and the Living God, and he is our salvation.

Romans 5

6    For when we were still without strength, in due time Christ died for the ungodly.
7    For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
8    But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
9    Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
10    For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
11    And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

 

1Corinthians 15

20    But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.21    For since by man came death, by Man also came the resurrection of the dead.resurrection_from_the_dead_jesus_christ
22    For as in Adam all die, even so in Christ all shall be made alive.
23    But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.
24    Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.
25    For He must reign till He has put all enemies under His feet.
26    The last enemy that will be destroyed is death.

 

 

 

War on Consciousness Pt. 19 – The Rewriting of History

 

Noise of Thunder Radio

Chris talks about the reality of the Church of Rome changing the history of America and Europe through the middle ages to make their crimes almost disappear from the history books.  Hear clips from Norman Dodd on the issue.

To listen to the program, click on the link entitled, “THE REWRITING OF THE HISTORY OF THE WORLD“.

Noise of Thunder Radio

Chris talks more about the rewriting of history and what the motivation is to do such on a worldly and biblical level.  Hear more about Rome’s desperate attempts to clear the slate of their wrongdoings, as well as the connection between John D. Rockefeller and Rome.

 To listen to the program, click on the link entitled, “THE MOTIVATION TO REWRITE HISTORY“.

Below is the full-length interview of Norman Dodd’s account of the Tax Exempt foundations’ role in the rewriting of history.

War on Consciousness Pt. 18 – The False Peace of Antichrist

Noise of Thunder Radio

Chris discusses the symbolism of the international debt crisis that currently overwhelms nations around the world, and its significance as a picture of sin. Is it possible that the reason God has permitted these storm clouds to be gathered overhead is to serve as a warning of Judgment toward mankind for rejecting the Gospel of Christ? Learn more about the role of Georgetown University in interfaith dialogue, along with religious leaders from “the Baha’i, Buddhist, Christian, Hindu, Jain, Jewish, Muslim, Shinto, Sikh, and Zoroastrian communities” who seek to influence the G8 and G20 Summit meetings with their ecumenical teachings. Will such men help the world’s economic woes? Or only make them worse?

To listen to the program, click on the link entitled “DEBT, SIN & ECUMENISM“.

Noise of Thunder Radio

Chris talks about the worship of false gods and what scripture has to say about it.  Hear in depth commentary on the false peace of the antichrist and the ever-expanding reality of false teachers in the world today.

To listen to the program, click on the link entitled “THE FALSE PEACE OF ANTICHRIST“.

Rome’s ecumenism can be see in the following article by Georgetown University:

Georgetown.edu

Mission

Responding to our Jesuit university’s more than 200 year history of embracing religious diversity, the Georgetown University Interfaith Council attempts to foster an environment of inter-religious dialogue and understanding on campus. Ideally comprised of undergraduates representing Sikh, Jewish, Catholic, Hindu, Protestant, Orthodox Christian, Muslim, Buddhist, Mormon, Baha’i, and non-religious traditions, we recognize the power of interfaith cooperation in bringing about social peace and justice for all humankind. Looking to cultivate our own faith lives and support the spiritual journeys of other Hoyas, we recognize that dialogue not only allows us to learn about others’ beliefs, but also offers us an opportunity to enrich our own faith.

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Pope Paul VI’s, 1964, declaration of the church’s relation to non-Christian religions is a formal call to ecumenism for the purpose of social justice, moral welfare, peace, and freedom for all mankind.

Vatican.va

Acknowledging all faiths as valid for knowing God:

From ancient times down to the present, there is found among various peoples a certain perception of that hidden power which hovers over the course of things and over the events of human history; at times some indeed have come to the recognition of a Supreme Being, or even of a Father. This perception and recognition penetrates their lives with a profound religious sense.

Places its own religion as the supreme religion of the world:

The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ “the way, the truth, and the life” (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.(4)

Heralds Social gospel, and world peace:

Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.

Continue Reading…

Global, interfaith, peace summits, such as the following, have become common place in the U.N.’s, synthetic, coexistence initiative.

Global Peace Festival Foundation

Global Peace Festival Indonesian Foundation (GPFF) and Indonesia Youth Forum (IYF) will share a new view of interfaith cooperation, calling on religious leaders to move beyond mere tolerance by affirming the universal principles common to all faiths. Our vision of interfaith cooperation begins from the recognition that all people are endowed by the Creator with equal value and therefore share a common spiritual heritage. This is the original source of human rights and human dignity. Because all people have intrinsic value, we aspire to realize a global community of equality and respect.

In addition, building a culture of service has been an effective methodology of peacebuilding. In conflict regions such as Kenya, Nepal, and Mindanao, service initiatives engage volunteers from all racial and religious backgrounds to forge bonds of trust and good will. Through service, volunteers gain insight into the realities of life of those traditionally seen as “enemies” or the “other,” and in the process often experience personal transformation. In addition, service initiatives are important to further the realization of the UN Millennium Development Goals intended to uplift the world’s most at-risk populations.

Continue Reading…

Pastor Rick Warren, who is a self-proclaimed “change agent” to the church, is known for preaching the gospel of globalization, through humanitarianism and philanthropy by promoting partnership with all religious leaders and businessmen, throughout the world, for the purpose of world peace.

The is not the peace that God has sent his world into the world for.

John 17
9    I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10    And all mine are thine, and thine are mine; and I am glorified in them.
11    And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

Ephesians 4
1    I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2    With all lowliness and meekness, with longsuffering, forbearing one another in love;
3    Endeavouring to keep the unity of the Spirit in the bond of peace.
4    There is one body, and one Spirit, even as ye are called in one hope of your calling;
5    One Lord, one faith, one baptism,
6    One God and Father of all, who is above all, and through all, and in you all.

It is an abomination to the Lord, because the religions of the world are not true, but are lies, and lies are an abomination to the Lord.

Proverbs 12
22 Lying lips are abomination to the LORD: but they that deal truly are his delight.

Proverbs 15
8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Furthermore, the religions of this world are under the authority of Satan, who is called “the fathers of lies”.

John 8
44    Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

1Corinthians 10
19    What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20    But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21    Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
22    Do we provoke the Lord to jealousy? are we stronger than he?

To join with Satan for peace will only bring sudden destruction, from which there will be no escape.

1 Thessalonians 5
1    But of the times and the seasons, brethren, ye have no need that I write unto you.
2    For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

War on Consciousness Pt. 17 – IB’s “World Peace” Indoctrination

The “war on consciousness” extends to children, through education by training future generations of affluent professionals to believe in, and work towards, “world peace”.  This world peace training program is a “world school” called International Baccalaureate(IB). IB is funded by the super-rich of the world, and its goal is to make a better world by training its students to be “global citizens”.

IBO.ORG

Mission and strategy

The IB is more than its educational programmes and certificates. At our heart we are motivated by a mission to create a better world through education.

We value our hard earned reputation for quality, for high standards and for pedagogical leadership. We achieve our goals by working with partners and by actively involving our stakeholders, particularly teachers.

We promote intercultural understanding and respect, not as an alternative to a sense of cultural and national identity, but as an essential part of life in the 21st century.

All of this is captured in our mission statement.

The International Baccalaureate aims to develop inquiring, knowledgeable and caring young people who help to create a better and more peaceful world through intercultural understanding and respect.

To this end the organization works with schools, governments and international organizations to develop challenging programmes of international education and rigorous assessment.

Continue Reading…

IB is a creation of the U.N., through UNESCO. Below are the details of the world school:

History

Marie-Thérèse Maurette created the framework for what would eventually become the IB Diploma Programme in 1948 when she wrote Is There a Way of Teaching for Peace?, a handbook for UNESCO.[5] In the mid-1960s, a group of teachers from the International School of Geneva (Ecolint) created the International Schools Examinations Syndicate (ISES), which would later become the International Baccalaureate Organization (IBO).[6] The IB headquarters were officially established in Geneva, Switzerland, in 1968 for the development and maintenance of the Diploma Programme which would “provide an internationally acceptable university admissions qualification suitable for the growing mobile population of young people whose parents were part of the world of diplomacy, international and multi-national organizations,” and offer internationally standardized courses and assessments for students ages 16 to 19.[7][8] International Baccalaureate North America (IBNA) was established in 1975,[9] by Peter Nehr, International Baccalaureate Africa, Europe and Middle-East (IBAEM) was established in 1986,[10] and International Baccalaureate Asia Pacific (IBAP) established during the same period.[11]

Middle Years Programme curriculum outline

Three fundamental concepts

  • Holistic learning
  • Intercultural awareness
  • Communication

Five areas of interaction

  • Approaches to learning
  • Community and service
  • Human ingenuity
  • Health and social education
  • Environments

Primary Years Programme curriculum outline

Six transdisciplinary themes

  • Who we are
  • Where we are in place and time
  • How we express ourselves
  • How the world works
  • How we organize ourselves
  • Sharing the planet

Organization

The IB is a non-governmental organization (NGO) of UNESCO and has collaborative relationships with the Council of Europe and the Organisation Internationale de la Francophonie (OIF).[18] The IB’s alliance with UNESCO encourages the integration of its educational goals into the IB curriculum.[19]
In 2003, the IB established the IB Fund, incorporated in the United States, for the purpose of enhancing fundraising and keeping funds raised separate from operational funds.[28] In 2004, the IB approved a strategic plan to “ensure that programmes and services are of the highest quality” and “to provide access to people who are socio-economically disadvantaged.”[29] The United States has the largest number of IB programmes (1,477 out of 3,998) offered in both private and public schools.[30]

Reception

The IB Diploma Programme (IBDP) was described as “a rigorous, off-the-shelf curriculum recognized by universities around the world” when it was featured in the December 18, 2006, edition of Time titled “How to bring our schools out of the 20th Century”.[33] The IBDP was also featured in the summer 2002 edition of American Educator, where Robert Rothman described it as “a good example of an effective, instructionally sound, exam-based system.”[34] In 2006, as part of the American Competitiveness Initiative (ACI),[35] President George W. Bush and Education Secretary Margaret Spellings presented a plan for the expansion of Advanced Placement (AP) and International Baccalaureate mathematics and science courses, with the goal of increasing the number of AP and IB teachers and the number of students taking AP and IB exams, as well as tripling the number of students passing those exams.[35]Howard Gardner, a professor of educational psychology at Harvard University, said that the IBDP curriculum is “less parochial than most American efforts” and helps students “think critically, synthesize knowledge, reflect on their own thought processes and get their feet wet in interdisciplinary thinking.”[36]

In the United Kingdom in 2006, government ministers provided funding so that “every local authority in England could have at least one centre offering sixth-formers the chance to do the IB.”[21] In 2008, due to the devaluing of the A-Levels and an increase in the number of students taking the IB exams, then-Children’s Secretary Ed Balls abandoned a “flagship Tony Blair pledge to allow children in all areas to study IB.” Fears of a “two-tier” education system further dividing education between the rich and the poor emerged as the growth in IB is driven by private schools and sixth-form colleges.[37]

Political objections to the IBDP in the United States have resulted in an attempt to eliminate it from a public school in Pittsburgh.[38][39] Some schools in the United States have eliminated the IBDP due to budgetary reasons and low student participation.[40][41] In Utah, funding for the IBDP was reduced from $300,000 to $100,000 after State Senator Margaret Dayton objected to the program, stating, “I don’t want to create ‘world citizens’ nearly as much as I want to help cultivate American citizens who function well in the world.[42][43]

Continue Reading…

IB’s major funders have been documented within the following links: “International Baccalaureate: Pioneering in Education” & “Gates Foundation Awards IB Grant

The following video shows that the super-rich has influenced the education of the western world for about the last one hundred years for the purpose of global governance.

World peace and security are the marching words for global governance.  It is deception for the world that will lead to sudden destruction. The concept for world peace and security appears as appealing, and noble, to the unsuspecting, but it will only lead to a great disappointment, and tribulation, for the world, just as the word of God foretold. Indoctrinating the world’s youth into this beautiful, and horrible lie, is a cruel deception by the rider on the white horse, which is tyranny, false christs, and false prophets, all claiming to bring good will (Revelation 6:1-2, Matthew 24-4-12).

1 Thessalonians 5
1    But of the times and the seasons, brethren, ye have no need that I write unto you.
2    For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

2Thessalonians 2
8    And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9    Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10    And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11    And for this cause God shall send them strong delusion, that they should believe a lie:
12    That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Our command from God is not to facilitate world peace, but to preach the gospel to the lost, so that they will be saved from the wrath of God, who is not desiring anyone’s destruction, but instead, longs for the salvation of everyone.

John 3
16    For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17    For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18    He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19    And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20    For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21    But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Matthew 10
34    Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35    For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36    And a man’s foes shall be they of his own household.
37    He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38    And he that taketh not his cross, and followeth after me, is not worthy of me.
39    He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
40    He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

1John 2
15    Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16    For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17    And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

1John 5
18    We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
19    And we know that we are of God, and the whole world lieth in wickedness.
20    And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
21    Little children, keep yourselves from idols. Amen.