Radical Takeover Pt. 6 – Rome’s Support of Occupy Wall Street & World Bank

worldbank

Rome’s engineering of communism, and social justice, over the last 300 years, reveals the hidden agenda within its campaign for global governance. The popes desire to offer the world a peace & prosperity plan that appears to be for the common good of mankind, when it has nothing to do with peace, and common good, and everything to do with deception and tyranny. Rome’s approach to winning the confidence of the world is the “Hegelian dialectic”, which creates opposition, and chaos, so that it can offer a solution that appeals to both sides of the opposition; thus producing a third way, in which everyone agrees on a compromise that works in favor of Rome, which manipulated the conflict from the beginning.

Rome’s participation within economic conflict can be seen below:

WashingtonPost.Com

Does the Vatican’s new document calling for a “central world bank” and a “supranational authority” to advance the common economic good mean that Pope Benedict supports the complaints behind the Occupy Wall Street movement?

“ ‘The basic sentiment’ behind the protests is in line with Catholic social teaching and the new document on pope_in_cope_2global finance issued Oct. 24 by the Pontifical Council for Justice and Peace,” council President Cardinal Peter Turkson, said to the National Catholic Reporter.

But a debate over the authority of the document, and the requirement (or not) of Catholics to support it, is now being waged by some of America’s most prominent Catholic writers, scholars and activists.

You can read the full text of the document, Note on financial reform from the Pontifical Council for Justice and Peace, in the embed below. Among the findings are calls for:

The world’s peoples to adopt an ethic of solidarity as the animating core of their action

— A “world political authority” to manage “the growing interdependence between states and regions of the world becomes more and more obvious as well as the need for answers that are not just sectorial and isolated, but systematic and integrated, rich in solidarity and subsidiarity and geared to the universal common good”

— A “central world bank” that regulates the flow and system of monetary exchanges similar to the national central banks

NPR.Org

Thomas J. Reese is a senior fellow at the Woodstock Theological Center at Georgetown University, and a former editor of America, the national Catholic weekly magazine.

The Vatican released a document on the world economy on Monday that will cause heartburn in the Tea Party, but will be cheered by the folks occupying Wall Street.

This will surprise most Americans who think the pope is a Republican because he opposes abortion and gaythomas reese jesuit marriage. But when it comes to economic justice, Pope Benedict XVI is to the left of President Obama. Heck, he is even to the left of Nancy Pelosi.Those who read the pope’s 2009 encyclical “Caritas in Veritate (Charity in Truth)” will not be surprised by this new document. In that encyclical, the pope decried “corruption and illegality” among economic and political elites in both rich and poor countries. He told financiers they must rediscover the ethical foundation of their activity and stop abusing savers. He wants a radical rethinking of economics so that it is guided not simply by profits but by “an ethics which is people-centered.”

Benedict notes that economic “inequalities are on the increase” across the globe. He does not accept the trickle-down theory, which says that all boats will rise with the economic tide. Benedict condemns the “scandal of glaring inequalities” and sees a role for government in the redistribution of wealth.

Yes, you heard that right. The pope favors the redistribution of wealth. When was the last time you heard a liberal Democrat use those words?

The pope also disagrees with those who believe that the economy should be free of government regulation. An unregulated economy “shielded from ‘influences’ of a moral character has led man to abuse the economic process in a thoroughly destructive way,” he writes. This has “led to economic, social and political systems that trample upon personal and social freedom, and are therefore unable to deliver the justice that they promise.”

Critics have complained that the Occupy Wall Street movement has no program. The people in the movement could do a lot worse than to study what the pope has said about the economy. Sadly, few Catholics know of the church’s teaching on economic justice, which has been called the church’s best-kept secret.

The pope does not have a magic plan to restore economic prosperity, but he does focus on the values that a political and economic system must support. The priority, he says, must be “access to steady employment for everyone.” And that means not just here in the United States, but also in the developing world, where we must rescue “peoples, first and foremost, from hunger, deprivation, endemic diseases and illiteracy.”

So if you are having a tea party, don’t bother inviting the pope; he won’t come. But if you see a white, solar-powered car heading toward Wall Street, it might just be the popemobile.

CatholicNews.Com

VATICAN CITY (CNS) — The world authority envisioned by two popes as a way to ensure global peace and justice would not be a superpower, but primarily a moral force with limited jurisdiction, Pope Benedict XVI said.

The pope made his remarks Dec. 3 to a plenary session of the Pontifical Council for Justice and Peace, which was scheduled to meet for three days to discuss the theme of “political authority and global governance.”

In his address, Pope Benedict recalled that Blessed John XXIII had called for the “construction of a world Pope-620x395community, with a corresponding authority,” to serve the “common good of the human family.”

The pope also cited his own 2009 encyclical “Caritas in Veritate,” in which he called for a “true world political authority” to ensure international cooperation, peace and environmental protection.

The church offers “principles of reflection, criteria of judgment and practical guidelines” for such an organization, but no concrete legal or political recommendations, Pope Benedict said in his address.

Yet the pope stipulated that the proposed body would not be a “superpower, concentrated in the hands of a few, which would dominate all peoples, exploiting the weakest.” The authority in question, he said, “must be understood, first and foremost, as a moral force, a power to influence in accordance with reason, that is, a participatory authority, limited by law in its jurisdiction.”

The council’s president, Cardinal Peter Turkson, told Vatican Radio that the agenda for the plenary session would include the topic of global financial governance as a response to the world financial crisis.

In October 2011, the council called for establishment of a “central world bank” to regulate the global financial industry and the international money supply as a step toward the world authority envisioned by Blessed John and Pope Benedict.

Pope Benedict’s address also touched on threats to human dignity from different forms of materialism in contemporary culture.

“The man of today is considered primarily from a biological point of view, or as ‘human capital,’ a ‘resource,’ a cog in a productive and financial machine that dominates him,” the pope said.

“New ideologies — such as the hedonistic and egoistic one of sexual and reproductive rights, or that of a disorderly financial capitalism that transgresses politics and dismantles the real economy — contribute to make the employee and his work seem ‘minor’ goods and to undermine the natural foundations of society, especially the family,” he said.

END

The conflict is capitalism vs. communism, and the compromise/”third way”, which is Communitarianism, which is a merging of capitalism & communism. Communitarianism is consistent with “Rerum Novarum – Catholic Social Teaching“, because it takes away from the individualism of capitalism by stressing the importance of  individuals being within, and contributing to the common good of the, community. The community that Rome has in mind is “the world”.

Related articles are listed below:

  1. Radical Takerover Pt. 5 – Rome’s Social Justice & Communism
  2. The New Christianity Pt. 7 – All Roads Lead to Rome
  3. Obama’s Communitarianism

Radical Takeover Pt. 5 – Rome’s Social Justice & Communism

SocialJustice-300x199

The oldest report of communism can be found in the writings of the Greek philosopher, Plato, and has been both implemented and perfected by the Jesuit order of the Roman Catholic church. The resurrection of communism took place in Paraguay of South America in the 17th, and 18th, century, in what is known as the Jesuit Reductions of Paraguay. The Jesuit Reductions were brought about because of Romes interest in making Catholicism the dominate religion of the indigenous region. At the same time, the Spanish colonies were enslaving the natives, and no conversions to Catholicism were taking place, nor were their any clergymen who spoke the language of the natives. To solve this problem, the Jesuits decided to employ radical conversion tactics to win over the natives to the religion of Rome, such as promising freedom from slavery, and equal status with Spaniard colonists, if they would agree to convert to Catholicism.

Within a short time, the number of converts numbered in the tens of thousands, and continued to grew exponentially. These converts lived in colonies controlled by Jesuits, who enforced communism as their form of governance. This fact is also affirmed by Roman Catholic history, as stated below:

NewAdvent.Org

The economic system of the Reductions

The economic basis was a sort of communism, which, however differed materially from the modern system which bears the same name, and was essentially theocratic. “The Jesuits”, writes Gelpi y Ferro, “realized in reduccionestheir Christian commonwealth all that is good and nothing that is bad in the plans of modern Socialists and Communists.” The land and all that stood upon it was the property of the community. The land was apportioned among the caciques, who allotted it to the families under them. Agricultural instruments and draught-cattle were loaned from the common supply. No one was permitted to sell his plot of land or his house, called abamba, i.e. “own possession.”

The communist regime of the Jesuits has also been affirmed by the following author:

The Revolutionary Movement – A Diagnosis of World Disorders by J. Findlater (1933)

jesuitcommunism1jesuitcommunism2jesuitcommunism3

Giovanni Battista Nicolini’s History of the Jesuits (1854) P. 303

When once the Jesuits had raised up a generation so devoted and obedient, they then brought into operation their system of government, and made a successful attempt to realise that republic preconceived of old by Plato, and which, with perhaps more interested views is held out to us by the Socialists of our own day. In fact, their form of a republic was nothing else than that Communism which the famous Cabet is now trying to establish in nearly the same regions; the only difference being, that the Jesuits substituted themselves for the state or community.

In the 19th century, the Jesuit philosopher, Luigi Taparelli, who coined the term “social justice”, implemented the philosophy of Thomas Aquinas to be the voice of Rome in regards to the social changes that were taking place. Taparelli’s writings heavily influenced Pope Leo XIII’s 1891 encyclical, Rerum Novarum, which was an open letter that addressed the condition of the working classes, and amounted to the affirmation of socialism, as opposed to the traditional approach to communism, wherein private property is excluded.  Out of this Catholic Socialist’s philosophy has come a theology of work, which is currently being taught to Roman Catholics in the West. For more information on Rerum Novarum, click on the link entitled “Rerum Novarum – Catholic Social Teaching“.

This teaching on social justice can also be seen in the 20th century with the rise of “Liberation Theology“, which was started by the Dominican Priest, Gustavo Gutiérrez Merino., who attempted to reinvent the gospel of salvation into a more earth-based, works based, salvation, which is not centered on salvation from the bandage to sin, and the wrath of God, but, instead, is centered in the troubles, and injustices, of the poor, wherein converts must work to save the world from the plight of poverty, and oppression.

Aspects of the “social justice” philosophy can be seen today, such as “The Collective Salvation of the Superior Group” mentality, which can be seen in fanatical religious groups, such as the New Apostolic Reformation, who have a strong emphasis on liberation theology, and even dominionism. Another would be IB’s “World Peace” Indoctrination, wherein student around the world are being taught how to be world citizens, who work together for world peace. Alice Bailey & The Christian World Servers are yet another example of this due to the fact that they claim to be working together for the good of mankind. In this way, All Roads Lead to Rome for the good of mankind, because all religions, and even Protestant leaders, are coming into union with Rome for this very purpose, and is building a dominate world church, which author, Brannon Hows calls a “Religious Trojan Horse“.

These radical views of communism, and “social justice” are rooted in Roman Catholic philosophers for the intentions of advancing the kingdom of Rome, and not the good of mankind. Though Rome promises peace, its goals are deception, and enslavement for the world, just as it enslaved the Holy Roman Empire. Those who are seducing, and deceived by its teachings, and false hope for world peace, will be greatly disappointed.

1Thessalonians 5

1    But concerning the times and the seasons, brethren, you have no need that I should write to you.
2    For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.
3    For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.

Daniel 9

27     Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”

Revelation 17

1    Then one of the seven angels who had the seven bowls came and talked with me, saying to me, “Come, I will show you the judgment of the great harlot who sits on many waters,
2    with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”
3    So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.
4    The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.
5    And on her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
6    I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement.
7    But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.
8    The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.
9    “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.
10    There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time.
11    The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.
12    “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.
13    These are of one mind, and they will give their power and authority to the beast.
14    These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”
15    Then he said to me, “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.
16    And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.
17    For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.
18    And the woman whom you saw is that great city which reigns over the kings of the earth.”

2Thessalonians 2

1    Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you,
2    not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come.
3    Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition,
4    who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.
5    Do you not remember that when I was still with you I told you these things?
6    And now you know what is restraining, that he may be revealed in his own time.
7    For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.
8    And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.
9    The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders,
10    and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.
11    And for this reason God will send them strong delusion, that they should believe the lie,
12    that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Test All Things Pt. 5 – Cult Leaders & their Followers

cultleaders

The minds of most people have not been trained to think critically about the groups that they follow, so that they are able to discern whether their group is grounded in truth, or is ruled over by error. Also most people will not think to examine the legitimacy of their group. Instead, people are prone to blindly following what seems right, and what appeals to their senses. However, mankind has been sinners since the fall of Adam, and therefore their senses are corrupt. That is why Scripture says that “The heart is deceitful above all things, And desperately wicked”, and “the carnal mind is enmityihop against God; for it is not subject to the law of God, nor indeed can be”(Jeremiah 17:9, Romans 8:7). Therefore, what appeals to the senses of sinful man, and what seems right to them, cannot be trusted. Instead, whatever messenger, or message, that claims to be “the truth” must be tested by the word of God, so that people can know if what they are hearing, and learning, is true or error & deception.

Scripture is the only measuring rod for discerning truth from error. That is why Jesus, who is the Word of God, and “the Word made flesh”, said “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life”, and “I am the way, the truth, and the life”, and “Sanctify them by Your truth. Your word is truth”(John 8:12, John 14:6, John 17:17). The Apostle John also spoke of God, and the word, in this way: “God is light and in Him is no darkness at all” (1John 1:5). The word of God also says “The words of the LORD are pure words, Like silver tried in a furnace of earth, Purified seven times”, and “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar.” (Psalm 12:6, Proverbs 30:5-6). Therefore, Scripture affirms itself as true, without errors, and it is not open to additions, but it exposes those who add to the word of God as liars.

2Timothy 3

13    But evil men and impostors will grow worse and worse, deceiving and being deceived.
14    But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them,
15    and that from childhood you have known the Holy Scriptures, which are able to make you wise for holy-biblesalvation through faith which is in Christ Jesus.
16    All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
17    that the man of God may be complete, thoroughly equipped for every good work.

People who follow cults, and cult leaders, are not following the true God, but a counterfeit God. The cult leaders may claim to be Christians, and the cults may claim to be Christ’ church, but they deviate from the gospel of Jesus Christ, and require their followers to trust their interpretation of the gospel.

Some cults are more deceptive then others. Some are so extremely heretical that they are easy to fall away from. Nevertheless, people’s departure from particular cults is just the beginning of breaking away from error, because there are many cults that claim to be Christian churches. So people must be willing to examine the doctrine of every church that they attend. It is not sufficient to merely identify the heresies within other churches. Any hypocrite can do that Bill-Johnson-200x200(Matthew 7:3-5). Jesus revealed the importance of abstaining from error when he said “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14). Therefore, leaving a cult, and deciding to attend a church that seems better simply isn’t good enough. Those “who names the name of Christ must depart from iniquity”, because there are many false teachers, who are teaching people to follow heresies that contradicts the gospel, which is a work of the flesh, which will prevent many from inheriting the kingdom of God (2Timothy 2:19, Galatians 5:19-21). That is why Jesus said “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves” (Matthew 7:15). In order to escape the trap of damnable heresies, believers must test their own church to make sure that it is a church that teaches, and obeys, the true gospel. There is no perfect church, but a true church teaches the true gospel, and obeys it (Matthew 5:13-16, John 8:12, Ephesians 4:1-16, Galatians 1:6-8, Galatians 5:4-9).

Whenever believers join churches that teaches the true gospel, and obeys it, the believes must also test themselves to make sure that they are following Christ, and not merely his people, nor pastors, nor their favorite teachers, because Jesus commanded every believer to follow him. He also gave this warning: “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit” (John 15:1-2). He also said “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned” (John 15:5-6). This means that those who are claiming to be believers, yet are not following Christ’s teachings, will be taken out of the congregation of the righteous, and burned by the wrath of God (Psalm 1:-6, Psalm 119:1-11, Hebrews 6:1-8).

Hebrews 6

1    Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,
2    of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
3    And this we will do if God permits.
4    For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
5    and have tasted the good word of God and the powers of the age to come,
6    if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
7    For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;
8    but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

This is the reason why many Christians will not inherit the kingdom of God. They do not endure to the end. They may be in the congregation of the righteous, and mimic the behavior of believers, and even expose the heresies of false churches, yet they, themselves, are not following Christ. They are merely indoctrinated into church culture. Though it may be a true church, God’s word has not taken root in their own hearts. They are merely following their group, or their pastor, and when their group falls into damnable heresies, they might also follow without protest. These kind of people are members of true Christian churches, yet they follow their church just as any other cult member.

There are also many professing Christians who follow their favorite teachers, whether they be local pastors, or televangelists. These are personality cults. Many of these cults are international. The danger with these type of cults isn’t merely the doctrine. The doctrine could be true, yet the cult aspect will still lead many to Hell, because the people are not following Christ, but a mere human celebrity. This cult is extremely dangerous, because it seems safe to the human senses, but it is idolatry. Idolatry is a work of the flesh, and those who practice it will not inherit the kingdom of God (Galatians 5:20-21). The way to eternal life is narrow, and difficult. (Matthew 7:14). Therefore, every believer must test themselves to see if they are really in the faith, and not following, and worshiping, idols, because it does not matter if a preacher that they are idolizing is preaching the true gospel. If Christians are following an orthodox preacher, rather than Christ, then that believer will go to Hell for their idolatry.

Believers, therefore, do not need to be pointed to great preachers, but Christ, himself. He is the true God, and abiding in him will lead to eternal life. Preachers do not need to be exalted, but Jesus said “if I am lifted up from the earth, [I] will draw all peoples to Myself” (John 12:32).

1Corinthians 1

10    Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.
11    For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you.
12    Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.”
13    Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

1Corinthians 3

5    Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?
6    I planted, Apollos watered, but God gave the increase.
7    So then neither he who plants is anything, nor he who waters, but God who gives the increase.
8    Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.
9    For we are God’s fellow workers; you are God’s field, you are God’s building.

Matthew 23

8    But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren.
9    Do not call anyone on earth your father; for One is your Father, He who is in heaven.
10    And do not be called teachers; for One is your Teacher, the Christ.
11    But he who is greatest among you shall be your servant.

Luke 14

26    “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.
27    And whoever does not bear his cross and come after Me cannot be My disciple.

John 15

3    You are already clean because of the word which I have spoken to you.
4    Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.
5    “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
6    If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.

1John 2

24    Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.
25    And this is the promise that He has promised us — eternal life.
26    These things I have written to you concerning those who try to deceive you.
27    But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.
28    And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.
29    If you know that He is righteous, you know that everyone who practices righteousness is born of Him.

2 Timothy 2

19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.”

1John 5

18    We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.
19    We know that we are of God, and the whole world lies under the sway of the wicked one.
20    And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
21    Little children, keep yourselves from idols. Amen.

Authors of Confusion Pt. 25 – Oprah’s “Life Class”

jakes oprah

Longtime talk show host, actress, and philanthropist, Oprah Winfrey, is partnering with some of the biggest names in Christian media for her “life class“, wherein she teaches people how to live their best lives. Although Oprah has already made it clear that she doesn’t believe that Jesus Christ is the only way to God, she is now presenting herself as a Christian, and is partnering with well known pastors, who were never known for preaching the true gospel of salvation, to help her audience believe that living the Christian life is “one and the same” with living one’s best life. This means that sin, God’s righteousness, his judgment on sinners, repentance, and faith in Jesus Christ, is not mentioned in the classes. This deception is perpetrated by using Scripture out of context to affirm their messages of self-affirmation, self-exaltation, and self-reliance. Some of Oprah’s “life class” partners are T. D. Jakes, Rick Warren, and Joel Osteen.

Oprah’s “life class” reduces Christian living down to being positive for the sake of being happy, and successful in life.

Nevertheless, Jesus did not come into the world to give people the joys of this world, but to take the penalty of the sins of mankind on himself, which is death, and to rise from the dead, so that everyone who believes in him would be freed from the bondage to sin, from God’s judgment on sinners, to reconcile them to himself, and to give them eternal life. This is the gospel, and Christian living is not attainable to those who do not believe this. Also, salvation will not be found by those who, knowingly, hold back the truth of the gospel for the sake of being popular, and loved by the world (1John 2:15-17, Galatians 1:7-10). Therefore, Oprah, and her partners, are deceiving millions with their man-made, and man-centered, philosophies, and they, themselves, are under God’s eternal punishment.

1John 2

15    Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
16    For all that is in the world — the lust of the flesh, the lust of the eyes, and the pride of life — is not of the Father but is of the world.
17    And the world is passing away, and the lust of it; but he who does the will of God abides forever.
18    Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
19    They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

1John 4

3 And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
4    You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.
5    They are of the world. Therefore they speak as of the world, and the world hears them.
6    We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Colossians 2

4    Now this I say lest anyone should deceive you with persuasive words.
5    For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.
6    As you therefore have received Christ Jesus the Lord, so walk in Him,
7    rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.
8    Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.
9    For in Him dwells all the fullness of the Godhead bodily;
10    and you are complete in Him, who is the head of all principality and power.

2Corinthians 10

3    For though we walk in the flesh, we do not war according to the flesh.
4    For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,
5    casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,

John 5

3    For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
4    For whatever is born of God overcomes the world. And this is the victory that has overcome the world — our faith.
5    Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
6    This is He who came by water and blood — Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.
7    For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.
8    And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.
9    If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son.
10    He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.
11    And this is the testimony: that God has given us eternal life, and this life is in His Son.
12    He who has the Son has life; he who does not have the Son of God does not have life.
13    These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

2Corinthians 5

14    For the love of Christ compels us, because we judge thus: that if One died for all, then all died;
15    and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
16    Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer.
17    Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
18    Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,
19    that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20    Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.
21    For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Radical Takeover Pt. 4 – Rome’s Crusade of Genocide in Rwanda

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Below is a documentary entitled “In the Name of God”. The film is about Rome’s crusade in Rwanda, which started with Rome’s priests teaching Catholicism to the Tutsis, who were the elite tribe in Rwanda. Rome then made the Tutsis the ruling class of the country. The Tutsis ruled according to the authority, and dictates of Rome’s priests, and bishops.  In this way, Catholicism ruled over the country, until the Tutsis tribe liberated themselves from the rule of the Catholic Religion so that they could govern themselves. Rome’s retaliation toward the Tutsis’ rebellion was to convert the Hutus, which were oppressed by the Tutsis, and taught them to commit holy war against the Tutsis by killing everyone in the tribe; men women, and children, and to reestablish Roman Catholic rule over Rwanda; thus making the Hutus the ruling class.  This crusade was led by Rome’s bishops, priests, and nuns, and killed more than 800,000 Tutsis over a 3 month period, in which the U.S, and the U.N., did nothing to stop it.

To learn more about this well documented case of genocide by the hands of Rome, click on the links entitled “Innocent Blood“, and “Genocide of the Tutsis – the Role of the Roman Catholic Church“.

The Guardian

Martin Kimani is deputy director of the Ansari Africa centre at the Atlantic council in Washington DC and associate fellow at the conflict, security and development group at King’s College London. He is presently working on a book on religious belief and genocide in Rwanda

The Guardian

For Rwandans, the pope’s apology must be unbearable

If you are an Irish Catholic, and have suffered sexual abuse at the hands of a priest, you were recently read a letter from Pope Benedict that tells you: “You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated.”

For any practising Catholic in Rwanda, this letter must be unbearable. For it tells you how little you mean toMartin Kimani the Vatican. Fifteen years ago, tens of thousands of Catholics were hacked to death inside churches. Sometimes priests and nuns led the slaughter. Sometimes they did nothing while it progressed. The incidents were not isolated. Nyamata, Ntarama, Nyarubuye, Cyahinda, Nyange, and Saint Famille were just a few of the churches that were sites of massacres.

To you, Catholic survivor of genocide in Rwanda, the Vatican says that those priests, those bishops, those nuns, those archbishops who planned and killed were not acting under the instruction of the church. But moral responsibility changes dramatically if you are a European or US Catholic. To the priests of the Irish church who abused children, the pope has this to say: “You must answer for it before almighty God and before properly constituted tribunals. You have forfeited the esteem of the people of Ireland and brought shame and dishonour upon your confreres.”

The losses of Rwanda had received no such consideration. Some of the nuns and priests who have been convicted by Belgian courts and the International Criminal Tribunal for Rwanda, respectively, enjoyed refuge in Catholic churches in Europe while on the run from prosecutors. One such is Father Athanase Seromba, who led the Nyange parish massacre and was sentenced to 15 years in jail by the tribunal. In April 1994, Seromba helped lure over 2,000 desperate men, women and children to his church, where they expected safety. But their shepherd turned out to be their hunter.

One evening Seromba entered the church and carried away the chalices of communion and other clerical vestments. When a refugee begged that they be left the Eucharist to enable them to at least hold a (final) mass, the priest refused and told them that the building was no longer a church. A witness at the ICTR trial remembered an exchange in which the priest’s mindset was revealed.

One of the refugees asked: “Father, can’t you pray for us?” Seromba replied: “Is the God of the Tutsis still alive?” Later, he would order a bulldozer to push down the church walls on those inside and then urge militias to invade the building and finish off the survivors.

At his trial, Seromba said: “A priest I am and a priest I will remain.” This, apparently, is the truth, since the Vatican has never taken back its statements defending him before his conviction.

In the last century, Catholic bishops have been deeply mired in Rwandan politics with the full knowledge of the Vatican. Take Archbishop Vincent Nsengiyumva. Until 1990, he had served as the chairman of the rwanda1ruling party’s central committee for almost 15 years, championing the authoritarian government of Juvenal Habyarimana, which orchestrated the murder of almost a million people. Or Archbishop André Perraudin, the most senior representative of Rome in 1950s Rwanda. It was with his collusion and mentorship that the hateful, racist ideology known as Hutu Power was launched – often by priests and seminarians in good standing with the church. One such was Rwanda’s first president, Grégoire Kayibanda, a private secretary and protege of Perraudin, whose political power was unrivalled.

The support for Hutu Power was therefore not unknowing or naive. It was a strategy to maintain the church’s powerful political position in a decolonising Rwanda. The violence of the 1960s led inexorably to the 1994 attempt to exterminate Tutsis. These were violent expressions of a political sphere dominated by contentions that Hutu and Tutsi were separate and opposed racial categories. This, too, is one of the legacies of the Catholic missionary, whose schools and pulpits for decades kept up a drumbeat of false race theories.

This turning away from the Rwandan victims of genocide comes at a time when the Catholic church is increasingly peopled by black and brown believers. It is difficult not to conclude the church’s upper reaches are desperately holding on to a fast-vanishing racial patrimony.

Perhaps it is time Catholics forced the leaders of their church to deal with a history of institutional racism that endures, if the church is truly to live up to its fine words. Apologies are not sufficient, no matter how abject. What is demanded is an acknowledgment of the church’s political power and moral culpability, with all the material and legal implications that come with it.

The silence of the Vatican is contempt. Its failure to fully examine its central place in Rwandan genocide can only mean that it is fully aware that it will not be threatened if it buries its head in the sand. While it knows if it ignores the sexual abuse of European parishioners it will not survive the next few years, it can let those African bodies remain buried, dehumanised and unexamined.

This is a good political strategy. And a moral position whose duplicity and evil has been witnessed and documented. For, it turns out, many people, scholars, governments and institutions inside and outside Rwanda are excavating their own roles in the genocide. The Vatican stands as an exception, its moral place now even lower than that of the government of France for its enduring friendship with genocidaires.

Zechariah 11

15    And the LORD said to me, “Next, take for yourself the implements of a foolish shepherd.
16    For indeed I will raise up a shepherd in the land who will not care for those who are cut off, nor seek the young, nor heal those that are broken, nor feed those that still stand. But he will eat the flesh of the fat and tear their hooves in pieces.
17     ” Woe to the worthless shepherd, Who leaves the flock! A sword shall be against his arm And against his right eye; His arm shall completely wither, And his right eye shall be totally blinded.”

Related articles are listed below:

  1. Radical Takerover Pt. 3 – Rome’s Extreme Liberal Stance on Gun Control
  2. Little Horn Pt. 1
  3. Little Horn Pt. 2

Radical Takeover Pt. 3 – Rome’s Extreme Liberal Stance on Gun Control

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Rome presents itself to the world as representing the views of conservatives, yet there is an extreme liberal side to Rome that should be noted. One extreme liberal view of Rome is its stance on gun control, as stated below.

TheBlaze.Com

VATICAN CITY (AP) — The Vatican praised President Barack Obama’s proposals for curbing gun violence, saying they are a “step in the right direction.”

The Vatican’s chief spokesman the Rev. Federico Lombardi, said Saturday that 47 religious leaders have appealed to members of the U.S. Congress “to limit firearms that are making society pay an unacceptable price in terms of massacres and senseless deaths.”

“I am with them,” Lombardi said, in an editorial carried on Vatican Radio, lining up the Vatican’s moral Rev. Federico Lombardisupport in favor of firearm limits.

`’The initiatives announced by the American administration for limiting and controlling the spread and use of weapons are certainly a step in the right direction,” Lombardi said.

Lombardi renewed Vatican appeals for disarmament and encouragement for measures to fight “the production, commerce and contraband of all types of arms,” an industry fueled by `’enormous economic and power interests.”

Continue Reading…

USCatholic.Org

VATICAN CITY (CNS) — The Catholic Church’s position on gun control is not easy to find; there are dozens of speeches and talks and a few documents that call for much tighter regulation of the global arms trade, but what about private gun ownership?

The answer is resoundingly clear: Firearms in the hands of civilians should be strictly limited and eventually completely eliminated.

But you won’t find that statement in a headline or a document subheading. It’s almost hidden in a footnote in a document on crime by the U.S. bishops’ conference and it’s mentioned in passing in dozens of official Vatican texts on the global arms trade.

The most direct statement comes in the bishops’ “Responsibility, Rehabilitation and Restoration: A Catholic Perspective on Crime and Criminal Justice” from November 2000.

“As bishops, we support measures that control the sale and use of firearms and make them safer — especially efforts that prevent their unsupervised use by children or anyone other than the owner — and we reiterate our call for sensible regulation of handguns.”

That’s followed by a footnote that states: “However, we believe that in the long run and with few exceptions — i.e. police officers, military use — handguns should be eliminated from our society.”

That in turn reiterates a line in the bishops’ 1990 pastoral statement on substance abuse, which called “for effective and courageous action to control handguns, leading to their eventual elimination from our society.”

On the world stage, the Vatican has been pushing for decades for limitations not just on conventional weapons of warfare, such as tanks and missiles, but also for stricter limitations on the illegal and legal sale, trade and use of small firearms and weapons, said Tommaso Di Ruzza, the expert on disarmament and arms Tommaso Di Ruzzacontrol at the Pontifical Council for Justice and Peace.

Di Ruzza told Catholic News Service that the Vatican is one of just a handful of states that would like to see small arms and weapons included in the U.N. Arms Trade Treaty, which would better regulate the flow of conventional arms.

He said while many countries are open to limits on larger weapons systems, most nations aren’t interested in regulating small arms even though they “cause more deaths than all other arms (conventional and non-conventional) together.”

The Vatican’s justice and peace council is working to update its 1994 document, “The International Arms Trade,” to further emphasize the importance of enacting concrete controls on handguns and light weapons, he said.

The current document calls on every nation and state “to impose a strict control on the sale of handguns and small arms. Limiting the purchase of such arms would certainly not infringe on the rights of anyone.”

The more weapons there are in circulation, the more likely terrorists and criminals will get their hands on them, the document said.

The Catholic Church recognizes that “states will need to be armed for reason of legitimate defense,” as Pope Benedict XVI said in a message to a Vatican-sponsored disarmament conference in April 2008.

However, armed defense is something appropriate for nations, not for all individual citizens in a state where rule of law is effective, said Di Ruzza.

According to the Catechism of the Catholic Church, individuals have a right and a duty to protect their own lives when in danger, and someone who “defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow.”

How that “lethal blow” could be licitly wielded is unclear, but the catechism clarifies that repelling the aggressor must be done “with moderation” in order to be “lawful” in the eyes of the church; using “more than necessary violence” would be unlawful, it says.

According to the catechism, the right to use firearms to “repel aggressors” or render them harmless is specifically sanctioned for “those who legitimately hold authority” and have been given the duty of protecting the community.

Di Ruzza said that in “a democracy, where there is respect for institutions (of law), the citizen relinquishes his right to revenge onto the state,” which, through its law enforcement and courts system, aims to mete out a fair and just punishment.

“There is a sort of natural right to defend the common interest and the common good, and in 1791 (when the United States passed the Second Amendment), my right to have a weapon served the common good because there wasn’t an army; the democratic institutions were young and a little fragile, and I could have been useful in a time of war as a soldier,” said Di Ruzza.

But once a nation has a functioning army, police force and court system, “do I still serve the common good with my gun or do I put it at even greater danger?” and promote a lawless kind of “street justice where if you steal my car, I shoot you,” he asked.

The Vatican’s justice and peace council’s 1994 document said, “In a world marked by evil and sin, the right of legitimate defense by armed means exists,” but, Di Ruzza said, it wasn’t lauding the potential of weaponry as much as it was lamenting the existence of arms in an imperfect world.

Nations have a duty, the document said, to reduce if not eliminate the causes of violence.

And as Pope Benedict wrote in his message to the disarmament conference, no reduction or elimination of arms can happen without eliminating violence at its root.

Every person “is called to disarm his own heart and be a peacemaker everywhere,” the pope said.

 

AmericaMagazine.Org

Why Gun Control is a Religious Issue by James Martin, SJ

These shootings would not have happened if the shooter did not have such easy access to firearms and ammunition.  So religious people need to be invited to meditate on the connection between the more traditional “life issues” and the overdue need for stricter gun control.  The oft-cited argument, “Guns don’t kill people, people do,” seems unconvincing.  Of course people kill people; as people also procure abortions,martin_j_1 decide on euthanasia and administer the death penalty.  Human beings are agents in all these matters.  The question is not so much how lives are ended, but how to make it more difficult to end lives.

Pro-life religious people need to consider how it might be made more difficult for people to procure weapons that are not designed for sport or hunting or self-defense.  Why would anyone be opposed to firmer gun control, or, to put it more plainly, laws that would make it more difficult for mass murders to occur?  If one protests against abortions clinics because they facilitate the taking of human life, why not protest against largely unregulated suppliers of firearms because they facilitate the taking of human life as well?

This stance will most likely be unpopular politically.  Some on the political right will object my stance on firmer gun control.  Some of the political left will object to my stance on abortion.  But that doesn’t bother me, because I am not political.  I am religious.  And so I am for the sanctity of life.  Therefore, I am for stricter gun-control laws that will protect lives, not end them.

Continue Reading…

The Catholic Calvinists Pt. 1 – RC Sproul

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The minds of modern day Protestants are far removed from the concept, and history, of Protestantism, and, therefore, have a poor understanding of the Protestant Reformation. For this reason, many who call themselves Reformed, or Calvinists, are not able to recognized when major offenses against the faith are being made. For example: many are not aware that the Protestant Reformation was rooted in a breaking away from the Roman Catholic Church by many of its clergy, who realized that their religion was not the gospel of Jesus Christ, and could not lead anyone to salvation. These Roman Catholic clergymen’s eyes were also opened to the fact that Rome, and it’s religious system, which, by that time, was drunk with the blood of the saints, by labeling them as heretics for not submitting to the false doctrines of the Catholic Church, and by torturing and killing many hundreds of thousands of Christians, was Mystery Babylon the Great, which was foretold in Revelation 17:1-1-6, and that it’s king (the popes) is the scarlet beast, which she rides.

This lack of knowledge allows many Calvinists teachers, with Roman Catholic leanings, to commit major errors concerning Christian doctrine. One of which is Dr. RC Sproul, because of his high regard for, and public praise of, Thomas Aquinas. Dr. Sproul’s ministry has described Tomas Aquinas in this way:

Ligonier.Org

The noted theologian Thomas Aquinas (1225–1274) is our fourth example of faith from church history.

One of the most important contributions that Aquinas made to the church was his teaching on God’s revelation.

We have Aquinas to thank for reminding us that all truth is God’s truth and is therefore both universal and permanent.

These statements by Ligonier Ministries acknowledges Thomas Aquinas as an “example of faith” to Christ’s followers, and a major contributor of church doctrine, whom the church should be thankful for; thus acknowledging him as a fellow brother in Christ.

But, are these statements true?

Is Thomas Aquinas an example of faith to Christ’s followers?

Is he a fellow believer, whom the church should be thankful for?

This is who Thomas Aquinas is:

Wikipedia.Org

Thomas of Aquin or Aquino, was an Italian Dominican priest, and an immensely influential philosopher and theologian in the tradition of scholasticism, within which he is also known as the “Dumb Ox”, “Angelic Doctor”, “Doctor Communis“, and “Doctor Universalis“.

Thomas is held in the Roman Catholic Church to be the model teacher for those studying for the priesthood, and indeed the highest expression of both natural reason and speculative theology. The study of his works, according to papal and magisterial documents, is a core of the required program of study for those seeking ordination as priests or deacons, as well as for those in religious formation and for other students of the sacred disciplines (Catholic philosophy, theology, history, liturgy, and canon law).

Pope Benedict XV declared: “This (Dominican) Order … acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools.”

Thomas Aquinas was not a follower of Christ. Instead, he was a Roman Catholic, who served as a Dominican priest during the Great Inquisition, which was lead by the Dominican Order during the 13th century in which Aquinas lived.

Wickipedia.Org

In the 13th century, Pope Gregory IX (reigned 1227–1241) assigned the duty of carrying out inquisitions to the Dominican Order. They used inquisitorial procedures, a legal practice common at that time. They judged heresy alone, using the local authorities to establish a tribunal and to prosecute heretics. After 1200, a Grand Inquisitor headed each Inquisition. Grand Inquisitions persisted until the mid 19th century.

Therefore, Tomas Aquinas was not an example of godliness, nor was he a man of faith. Instead, he was a champion of a false religion that was, during his lifetime, persecuting masses of Christians.

To understand the major heretical views of Tomas Aquinas, one only has to read his contribution to the Roman Catholic Catechism.

Vatican.Va

460 The Word became flesh to make us “partakers of the divine nature“:78 “For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.”79 “For the Son of God became man so that we might become God.”80 “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.”81

Nevertheless, Dr. Sproul has been able to teach on the life, and teachings of, Thomas Aquinas without being rebuked for doing so. Furthermore, he does not hide the fact that Aquinas is a Dominican, when he includes Aquinas in his list of great theologians of the Christian faith. On the contrary, Sproul’s audience knows Aquinas’ membership in the order, because he taught it to them. Dr. Sproul simply doesn’t mention that Aquinas is a heretic, because he taught a different gospel, and served in the very religion that Martin Luther, whom Sproul also knowledges as a great theologian, proclaimed to be Mystery Babylon the Great. Sproul does not mention the fact that Aquinas worked, throughout his life, for the antichrist, who was murdering Christians by the masses.

The following link is a lecture by Dr. Sproul, entitled “Lecture 3, Thomas Aquinas (Part 1):” that further reveals his love for Aquinas, the heretic.

Dr. Sproul’s zealous support of Thomas Aquinas has subtly taught Christians to think highly of, and praise, heretics. It has also helped to further weaken all that was gained by the Protestant Reformation, because the acknowledgment of Roman Catholic theologians breaks down the wall of separation between Roman Catholicism and Protestantism, which was built up by the Protestant Reformers.

Another offense of Sproul is his endorsement of a Bible translation (ESV; The Reformation Study Bible), which is based on a corrupt text that has various passages of Scripture missing (Codex Sinaiticus), and it is a rejection of the received text (Textus Receptus), which the Protestant Reformers used for the Protestant Reformation. Accepting this corrupt text, which was also endorsed by Rome, and encouraging others to do the same, is a direct attack on the innerancy  of Scripture, and including the ESV translation in the “Reformation Study Bible” is a sad insult to the Reformers, the church,  and Christ himself, who is the word of God (John 1:1). Hopefully, this last offense of Dr. Sproul was committed in ignorance. For more information on this textual controversy, click on the link entitled “War on Consciousness Pt. 25 – The True Bible – Textus Receptus vs Codex Sinaiticus“.

The public praise of Aquinas by Dr. Sproul, which he has done for years, reveals the ignorance of many of his followers, and the lack of concern for the purity of the gospel on the part of those who are aware of Sproul’s offense, yet still insist on promoting Dr. Sproul’s ministry, and on calling themselves Reformed. This ignorance, and apathy reveals the deadness of the Reformation, and its replacement, which is a counterfeit that is more consistent with Rome’s Counter Reformation.

Related articles are listed below:

  1. The New Christianity Pt. 7 – All Roads Lead to Rome
  2. Authors of Confusion Pt. 21 – Beth Moore

Worldview Weekend’s Commentary on “Passion 2013”

passion2013

Worldview Weekend.Com

Jesus Culture and Judah Smith to Join Piper, Moore, Chan and Others at Giglio’s Passion 2013

A new year means a fresh batch of conferences. And a fresh batch of conferences means a whole new crop of questionable decisions being made by the leaders and organizers of those gatherings.

To start off the 2013 conference season is Louie Giglio’s Passion 2013. Held at the Georgia Dome in Atlanta, it will run from 1–4 January. Giglio aims this gathering specifically at young people, and according to the event’s website, last year saw “more than 40,000 students and leaders from around the world” at the US event. Today The Christian Postreports that 60,000 students are scheduled to attend this week’s event.

Source

Passion targets the younger generation with such high-profile names as Beth Moore, John Piper, Francis Chan, rapper Lecrae and this year, pastor Judah Smith of The City Church in Seattle and popular Christian band, Jesus Culture.

Who Is Judah Smith?

Judah Smith has been profiled briefly here before when, in May of this year, Smith invited Word Faith teacher Brian Houston of Hillsong Church (who, incidentally, just preached weekend services at Rick Warren’s Saddleback Church) to preach at The City Church. Oddly enough, New Calvinist pastor Mark Driscoll was excited about the invitation, even encouraging his Twitter followers to attend.

Judah Smith co-pastors his church with his wife, Chelsea, making the Reformed Driscoll’s endorsement even more perplexing. The presence of a pastrix at The City Church ought not surprise, though, when it is considered that this church was founded by Judah’s parents, pastor Wendell and pastrix Gini Smith:

Source

The reader will note that, in the screenshot above, it states that Wendell and Gini Smith originally served under Dick Iverson at Bible Temple in Portland. According to C. Peter Wagner’s book Apostles Today: Biblical Government for Biblical Power, Iverson was the “founder of one of America’s foremost apostolic networks, Ministers Fellowship International, out of Portland, Oregon.” So it sounds as though The City Church has some rather colorful roots.

Who Is Jesus Culture?

Speaking of colorful, this leads to the concerning inclusion by Louie Giglio of the “Christian” music group, Jesus Culture. The group’s website tells us that it was spawned out of the youth group at Bill Johnson’s Bethel Church in Redding, California. For those who are unfamiliar with Johnson and Bethel, the following video shares some of the “signs and wonders” shenanigans that take place there, and also demonstrates some classic Bill Johnson Scripture-twisting:

Now, one could camp for quite awhile on some of the statements made by Johnson in that video, but since Johnson is not under discussion here, we’ll move on. The point is, of course, that this is the church that birthed the Jesus Culture phenomenon.

The entirety of Jesus Culture’s “About Us” page warrants a close examination, and will aid in understanding why Christians should be concerned that this band is being mainstreamed by men like Louie Giglio:

Source

The choice of words in the paragraphs above is curiously alarming. The language surrounding a “new breed of revivalists” emerging is of particular interest, as such vocabulary is prominent within the New Apostolic Reformation movement.

Note also that the group claims direct revelation and instruction from the Lord Himself.

The members of Jesus Culture claim that the Lord spoke to them, revealing the characteristics of their movement (which noticeably does not include repentance or sanctification, only love and supernatural experience), commissioning them to “mobilize this new breed,” and in so doing issued a mandate to Jesus Culture that cannot be ignored. Taking this to its logical conclusion, then, to question the actions or words of Jesus Culture and its members is to question God Himself.

Examination of this website further reveals that the goal of this group is to lead people into an experience or an “encounter” with God. It seems that truth may be cast aside in favor of temporary and potentially deceiving experiences.

The Music of Jesus Culture

It behooves us, then, to see just how it is that the music of Jesus Culture may lull the professing Christian teenager into a so-called “encounter” with God. Below you will witness the group leading the crowd in a repetitive mantra, followed by some singing and what appears to be tongues-speaking. The clip will close with band member Kim Walker-Smith breaking into spontaneous prayer and declaration.

The repetition of the mantra “Jesus” at the beginning of the clip, while appearing to be spiritual, actually potentially could lead a person into an altered state of consciousness. Contemplative prayer, which is little more than a “Christianized” version of Eastern meditation, often encourages such a practice, as one seeks to journey inward to discover the “divine spark” within oneself. Yet, Scripture nowhere teaches this type of praise or prayer, but rather condemns the practices of pagan religions.

Also of note in the clip above is the apparent spontaneous breakout into tongues at approximately 2:30, following the singing of the line, “Heaven beckons to me.” The fact that these were nothing more than gibberish and were not a known language, as per the biblical definition of ‘tongues,’ ought to cause concern as well.

In watching and listening to Jesus Culture, it does not take long to realize that the focus of their music and teaching is all about an experience of “God’s love.” Yet, without acknowledging the righteous wrath of God, His love can never fully be understood or appreciated. Unfortunately, a warm-fuzzy feeling up and down one’s spine does not a true Christian make.

The “Teaching” of Jesus Culture

Jesus Culture does more than simply play music, however. It seems that, at times, various members of the group also may preach or teach. Below is Jesus Culture member Kim Walker-Smith preaching to a large crowd at the Awakening 2011 event, and offering a rather detailed account of her own personal encounter with “Jesus.” This video is a bit lengthy, but the reader is urged to watch it in its entirety.

Kim Walker-Smith claims that she spoke with Jesus, that He cuddled her, and that she saw God the Father. And while she acknowledges that such visions are not regular occurrences, she nevertheless indicates that she’s had multiple encounters with Him. One wonders how many people sitting amongst that large crowd left disappointed that night that they had not “encountered” Jesus as Kim Walker-Smith claimed that she had. Walker-Smith’s recollection of the vision is natural, and seems to presume that everyone should experience such a thing. Yet, when face to face with God Almighty, how did Isaiah react?

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

“Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:1–5)

And Ezekiel?

And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness with a human appearance. And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him. Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face…(Ezekiel 1:26–28)Moses, who we are told spoke to the Lord as a man speaks to a friend (Exodus 33:11), was not even allowed to see Him in all of His glory!

Moses said, “Please show me your glory.” And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the LORD said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.” (Exodus 33:18–23)Not one of these men, after a brief moment of awestruck fear, “fell into Jesus’ arms” as Walker-Smith claims that she did. Not one describes God the Father running around deliriously and laughing while Isaiah or Ezekiel danced around in a music box. So to Kim Walker-Smith’s claims above that she has spoken personally with Jesus Christ and God the Father, I would like to offer this challenge: Prove it. And while you’re at it, disprove this: God just spoke to me and told me that you are lying, Kim Walker-Smith. Don’t believe me? Well, who is to say that your experience was real and mine was not?

Christian, herein lies the grave danger of such claims of personal revelation and visitations from God. They cannot be proven and they are not Scriptural. If they are to be found in Scripture, they appear to be more indicative of the deceptive angel of light (2 Cor. 11:14–15) than anything else.

Parents, if your teenager is attending Passion 2013 this week, this is the type of so-called Christian leaders to whom they are being exposed. This is the type of music that will bombard their eardrums during these four days. If your impressionable teen is wandering in the crowd of Passion 2013, it is my prayer that you will pray mightily for his or her protection.

What Happened at Passion 2012?

As a reminder, last year’s Passion Conference saw the featured speakers lead the humongous crowd in a troubling display of “Lectio Divina-lite.” In the post, “Biblical Silence vs. Mystical Silence and What Really Went On at Passion 2012?” the topics of contemplative prayer and lectio divina were discussed more thoroughly. The following videos of Session 5 of the Passion 2012 conference also were shared in that article.

Here is popular New Calvinist preacher John Piper:

Here we see the SBC’s favorite female Bible teacher, Beth Moore:

And here is Passion founder Louie Giglio closing this session:

Of special note are the words spoken by Giglio at the close of this exercise:

How many of you heard the voice of God speak specifically, clearly, directly, and personally, to you? Can you just put a hand up? I’d like you to share it. Can you put a hand up for a minute?

Just want you to look around; that’s people saying, “God Almighty (pause) the Maker of heaven (pause) the one Who’s sitting on the only throne (pause) that’s not under threat (long pause, audience cheers)—He spoke to me. He spoke to me.”

“God spoke to me.” (long pause) Don’t let the voice of the darkness, tell you that you are not (pause) worth (pause) that God would not speak to you. (pause) Don’t let him tell you, you don’t matter. (pause) God spoke to you.

As was asked in last year’s reporting of this event: When did Protestant leaders begin to teach that we need the Bible “plus” anything? God has spoken. He has graciously, clearly, and perfectly spoken in His Word. We have no need to be still and wait for His audible voice outside of Scripture. He has not stuttered. He has not stammered. He has not whispered. If you want to hear from God Almighty, open your Bible and read.

Until Passion 2013 commences, there is no way to know if a similar exercise will be practiced again. A live stream of the event will be provided, and those who are concerned may want to take the time to watch some of the sessions.

Conclusion

It is important to note that this article is not attempting to throw anyone under the guilt-by-association bus. No one is saying that, because one of these individuals will be sharing the stage with another that they necessarily endorse that other person’s ministry. Of course, that does not speak to the wisdom of certain speakers choosing to participate in this event. What must be acknowledged, however, is that simply by extending an invitation to these individuals, Passion founder Louie Giglio is issuing an apparent endorsement of each one’s ministry. For those who maintain that Giglio is a conservative and trusted teacher, this poses a rather complicated problem.

Evangelicalism appears to be taking broader strides toward the wide road of destruction. Compromise is rampant as numbers take priority over fidelity to Scripture. These are not small issues, dear Christian. What we are witnessing is the mainstreaming of movements that once existed only on the fringe of the “Christian” community, such as Word Faith and dangerous, deceptive “charismatic chaos.” In the face of the visible church’s compromise, the true Christian must stand on God’s Word alone. To ground oneself upon anything else is to guarantee a certain, perhaps eternal, collapse.

Related articles are listed below:

  1. Of Chaos and Confusion: The Modern Church ~ By Megiddo Films
  2. The New Christianity Pt. 10 – Setting the Stage for ‘The False Prophet’
  3. The New Christianity Pt. 6 – The ‘New Age’ Experience-Based Religion

2013: The Year of Unmasking Truth; The New Real Talk Radio Show

utnJoin us as we kick of the new year with a fantastic show! We will recap all of the important events of 2012 from the election to hurricane Sandy along with other events. We will also kick off a three month show in our new “Unmasking” series by taking a look at what makes up a cult and how we should deal with them biblically. We’ll be joined by our very own master blogger Brian “The Doulos” Feaster of the Urban Truth Network blog sharing his insights from the word of God and his unique perspective. As always Double “L” will bring her wit and snappy humor to the table as we discuss the important issues of the day from a biblical perspective. The “LIVE” chat room and phone lines will be open for you to express your views on any topic. Come join us!

To listen to the show, click on the link entitled “Unmasking Truth: The Christian Cults Yesterday and Today“.

Related article: “The New Real Talk Radio Show

The New Christianity Pt. 12 – Alice Bailey & The Christian World Servers

world servers

WorldServerFoundation.Org

Vision and Mission

Our vision

Our vision is a world where collaboration and co-operation are recognised as essential in solving the contemporary challenges – social, economic, political and environmental – facing the global community.

Mission statement

The mission of the World Servers Foundation is to highlight and facilitate the positive work of others and to promote and cultivate the inherent ability within all human beings to bring about positive change.

We believe that co-operation and collaboration are vital next steps in human history and that these will be essential features of our longer-term survival.

On a daily basis we will contribute to a more stable and co-operative world community through:

Education and Encouragement – Providing courses and retreats for people who are in a position to influence, motivate and educate others. These courses and retreats will provide a forum for fresh perspectives on the nature of education and human development and will help key decision makers and educators bring about positive change within their respective fields and to leverage this position for wider impact.

Providing a platform for global discussion and debate that enables individuals and organisations at all levels, in every country, to tell their story, express their feelings, highlight key issues and showcase work in all areas related to positive change.

Using the media and the power of the internet as a collaborative educational platform.

Creativity and Connection – Network building: locating, connecting and communicating the initiatives worldwide which are serving the good of their communities and providing ways for others to be involved and further this work.

To identify and connect groups and individuals in areas such as education, science, the arts, business, charity and politics who are aligned with this vision and mission, making their service more visible and tangible.

To provide platforms for practical expression, action, creativity, discussion and collaboration.

Neutrality – To maintain religious, social and political neutrality, free from the influence of any particular country, organisation or group.

This mission stems from our desire to make visible the power of the human spirit and goodwill by highlighting those thoughts and actions that go beyond individual interests and serve the good of the whole.Through this work we aim to educate and encourage others and therefore increase the pace and volume of positive change around the world to meet our core vision.

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The herald of the “world servers” was occultist, Alice Bailey, who was the founder of Lucis Trust, which was originally Alice-baileyfounded as Lucifer Trust in the early 1920’s. Bailey was a Luciferian, a the herald of the New Age, and she wrote extensively about the coming new world order, and its “world servers”. She described the world servers in the following:

Lucis Trust

The “world servers” are people who seek to serve the good of the whole, share the same consciousness, carries out every activity which forwards, and fosters, good will and right relations. They seek to be harmless, constructive, and inclusive, in their thinking, and in their actions. World servers are active in all fields of life, and all countries. They are laying the foundations for right relations, and world unity. The new group of world servers is a living organization. It is not an organization. It has no headquarters, or official representatives. Every person, in every country, who is living a life of service to the good of the whole, is a member of the group. Every man, and woman, in every country, who is working to heal the breeches between people, to evoke a sense of brotherhood, to foster a sense of mutual interrelation, and interdependence, and who sees no racial, national, nor religious barriers, are part of the new group of world servers, even if they never heard of it by name. Members of the group are active in all branches of human enterprise. They include creative workers, psychologists, teachers, scientists, political workers, religious workers, business people, financiers, labor & management, environmentalists, and human rights workers.

 For more information on Alice Bailey’s description of the “world servers”, click on the link entitled “The New Group of World Servers“.

Tony Blair, who is a member of the Fabian Society has established the Tony Blair Faith Foundation, which includes Pastor of Saddleback Church, and author of “The purpose Driven Life”, Rick Warren, as one of the members of its religious advisory council. Rick Warren has been highly involved in working for world peace & security by his rick warrenhumanitarian work in countries around the world through church planting, and has even signed a document which affirms the Universalist’s claim that the God of Christians and the god of Islam is the same god, who they both serve for the sake of world peace, called “A Christian Response to ‘A Common Word between Us and You’“. According to the statement below, the Tony Blair Faith Foundation is geared toward the same agenda as Alice Bailey’s “world servers”, by using religion as a tool to secure, and sustain, world peace.

The Tony Blair Faith Foundation

 The Tony Blair Faith Foundation promotes understanding and respect between the world’s major religions. We believe this is central to a policy to secure sustained peace.

The world continues to become increasingly interconnected. Old boundaries of culture and identity are being eroded. However, faith has remained at the core of life for billions of people. It underpins systems of thought and behaviour.

Faith can be used to unite people around a common cause. But too often, faith can also be distorted and used to fan the flames of hatred and extremism.

The Tony Blair Faith Foundation supports and collaborates with those who seek peace. We educate and develop understanding about religion in the modern world by promoting leadership, literacy and lives.

  • Leadership: we seek to ensure that current and future leaders understand the role religion plays in the modern, globalising world.
  • Literacy: we educate and support young people to help them become global citizens.
  • Lives: we help religious communities in 140+ countries work together to save lives.

We do this through three innovative programmes Faith and Globalisation Initiative, Faiths Act, and Face to Faith.

The Christian “world servers” can be seen in world-wide church planting initiatives that seeks spiritual, social, and cultural transformation of entire cities and regions, which is not evangelism, but the changing of various people’s world views for the purpose of uniting the church with the secular communities of the world. Below is an example of global church planting of Christians, who’s, ecumenical, dominionist’s agenda, reflects the agenda of the “world servers”.

Global Church Advancement

This GCA Church Planting and Renewal Conference is an inter-denominational training event designed to equip church planters, pastors, and lay-leaders to start, grow and multiply healthy, gospel-centered churches that result in the spiritual, social and cultural transformation of entire cities and regions.

Christian leaders from more than 50 countries, representing over 300 denominations and mission agencies, have taken this church planter training.

Our Plan –

In order to best accomplish our strategy, GCA has designed a tactical plan to equip church leaders to start, grow and multiply Gospel-Centered Churches that intentionally form Church Planting Networks and Alliances that will, by God’s grace, birth Church Planting Movements and Gospel Renewal Movements. This is the strategy through which we pray that God’s invisible Kingdom will be made visible among social gospelall nations—resulting in the fulfillment of the Great Commission (Matt. 28:16-20). This plan includes starting, growing and multiplying:

Churches

A Gospel-Centered Church focuses its ministries primarily on: 1) Evangelism (good news for the lost), 2) discipleship (good news for the found), and 3) societal transformation (good news for the community). A Gospel-Centered Church shares a Kingdom vision for the spiritual, social and cultural renewal of its community, region, nation and the world through starting, growing and multiplying churches by the power of the gospel in word and deed. The plan is not merely to start Gospel Centered Churches but also Church Planting Networks.

Timothy Keller, Pastor of Redeemer Presbyterian Church, who also teaches this false gospel of cultural renewal, described his approach to proclaiming the gospel of cultural transformation below, which also reflects the agenda of the world servers, but on a city-wide scale, instead of nation wide.

ChristianityToday.Com

First, that Christ changes the way we use wealth and power. Our understanding of work must reflect what Robert Bellah (from his book, Habits of the Heart) describes as a contribution to the common good. Along this line, I’d express a desire to populate the city with people who embody this vision. I’dTim Keller Headshot want to see an explosion of philanthropy, in which we don’t spend money on ourselves, but instead cooperate with others who want to make the city a desirable place to live. Much like Wilberforce did in the early part of 19th-century England, we would pursue healing and redemption.

Second, I would address artists and thought-leaders, emphasizing that Christians have a positive outlook for the future over and against the dystopian pessimism that so often characterizes evangelicals. We are not naïve about suffering and evil, but we have a long term hope for society that can seize an ordinary life.

Third, we’d like to encourage growing civility and true pluralism in our society, that is, to counteract anger and contribute to the creation of an atmosphere of mutual respect among people of differing beliefs.

What makes the Christian “world servers” different from the secular “world servers” is their traditional views on morality, such as their opposition to same sex marriage, and abortion. Nevertheless, each younger generation becomes more liberal, due to the culture’s secular education, the influence of the secular media, mainstream arts & entertainment, and the growing liberal Christianity. The result of the growth in liberal Christian views will cause the true followers of Christ, who strictly adhere to Scripture, and separate themselves from the world’s herd mentality, to seem like a strange fringe group among Christians, who are out of touch with, what the world is now learning to believe is, Christ’s work of redemption, and Christian love, peace, unity, humility, and godliness. But this false Christianity cannot put out the light of the gospel. Instead, it will only cause its proclamation to shine brighter by way of the church’s love for one another, and through the boldness of their preaching in the midst of persecution.

Matthew 5

10    Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven.
11    Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12    Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13    Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14    Ye are the light of the world. A city that is set on an hill cannot be hid.
15    Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16    Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

John 13

34    A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35    By this shall all men know that ye are my disciples, if ye have love one to another.

Matthew 10

34    Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35    For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36    And a man’s foes shall be they of his own household.
37    He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38    And he that taketh not his cross, and followeth after me, is not worthy of me.
39    He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

2Thessalonians 1

3    We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
4    So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5    Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6    Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7    And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8    In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9    Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10    When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11    Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12    That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

1Thessalonians 5

1    But of the times and the seasons, brethren, ye have no need that I write unto you.
2    For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4    But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5    Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6    Therefore let us not sleep, as do others; but let us watch and be sober.
7    For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8    But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9    For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10    Who died for us, that, whether we wake or sleep, we should live together with him.
11    Wherefore comfort yourselves together, and edify one another, even as also ye do.

John 16

1    These things have I spoken unto you, that ye should not be offended.
2    They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3    And these things will they do unto you, because they have not known the Father, nor me.
4    But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
33    These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

1John 5

1    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2    By this we know that we love the children of God, when we love God, and keep his commandments.
3    For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4    For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5    Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6    This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
18    We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
19    And we know that we are of God, and the whole world lieth in wickedness.
20    And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Revelation 1

7    Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Revelation 2

24 I will put upon you none other burden.
25    But that which ye have already hold fast till I come.
26    And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
27    And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
28    And I will give him the morning star.
29    He that hath an ear, let him hear what the Spirit saith unto the churches.

Revelation 22

11    He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12    And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13    I am Alpha and Omega, the beginning and the end, the first and the last.
14    Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15    For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
16    I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17    And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
20    He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
21    The grace of our Lord Jesus Christ be with you all. Amen.

Related articles are listed below:

  1. The Emerging Third Way of Apostate Pastors and Globalist Leaders
  2. Emphasis Shifts for New Breed of Evangelicals
  3. War on Consciousness Pt. 17 – IB’s “World Peace” Indoctrination