The claims in the articles below suggest a hidden agenda for the institution of marriage. It is an agenda to change, and ultimately destroy, marriage. The articles reveal a forgotten side of the gay rights movement that the mainstream media is not reporting, yet is still an issue today. This issue is a deep rooted determination, among gay activists, to be liberated from traditional relationships, and from the traditional institution of the family.
Homosexual Activist Admits True Purpose of Battle is to Destroy Marriage
Even knowing that there are radicals in all movements, doesn’t lessen the startling admission recently by lesbian journalist Masha Gessen. On a radio [RN Podcast] show she actually admits that homosexual activists are lying about their radical political agenda. She says that they don’t want to access the institution of marriage; they want to radically redefine and eventually eliminate it.
Here is what she recently said on a radio interview:
“It’s a no-brainer that (homosexual activists) should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist. …(F)ighting for gay marriage generally involves lying about what we are going to do with marriage when we get there —
because we lie that the institution of marriage is not going to change, and that is a lie.
The institution of marriage is going to change, and it should change. And again, I don’t think it should exist. And I don’t like taking part in creating fictions about my life. That’s sort of not what I had in mind when I came out thirty years ago.
I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally… I met my new partner, and she had just had a baby, and that baby’s biological father is my brother, and my daughter’s biological father is a man who lives in Russia, and my adopted son also considers him his father. So the five parents break down into two groups of three… And really, I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.”
Most homosexuals don’t want to ‘marry’ or adopt, French homosexual leader admits
The co-founder of a new French homosexual organization, Homovox, says that most homosexuals do not want to marry or adopt children, and are not supporters of the socialist government’s proposed legislation to create homosexual “marriage.”
French lesbian Nathalie de Williencourt says she decided to create the group as a result of her frustration over a vocal homosexual lobby that has been unquestioningly accepted as the mouthpiece of all of the country’s homosexuals.
The homosexuals Williencourt knows “don’t have any desire to marry nor to adopt.”
“They don’t feel represented by activists that they haven’t chosen, who steal the stage from a silent majority,” she told the French magazine Christian Family. “Many feel belittled, mistreated by this array of demands that stigmatize them.”
Homovox, which was established in November of last year, has created a website displaying testimony by numerous homosexuals who disavow the push for homosexual “marriage.” Willeincourt says that the organization marched on Sunday with up to one million other French citizens protesting the proposed legislation.
The gay radicals of the past didn’t want equality: they wanted liberation, and thought marriage was oppression
Some overexcited observers are describing last night’s passing of the gay marriage bill as the glorious endpoint to nearly 50 years of agitation for gay rights. Finally, and courtesy largely of David Cameron, New York City’s Stonewall rioters of 1969 and the daring organisers of Britain’s first-ever Gay Pride parades in the early 1970s have seen their dreams of equality come true. They had a dream, those early warriors for homosexual rights, and now that dream is a reality. Let us rejoice!
There is only one problem with this narrative – it is the biggest load of bunkum. It glosses over the fact that those early gay radicals were not
remotely interested in getting married, or in winning equality, the only thing that today’s super-square gay campaigners and their cheerleaders go on about. The Stonewall radicals wanted liberation, not equality, and they wanted to destroy marriage, not buy into it. The Gay Liberation Front that emerged out of the Stonewall riot insisted that “complete sexual liberation for all people cannot come about unless existing social institutions are abolished”.
It was pretty clear that one of the social institutions that would have to be done away with was marriage. A Gay Manifesto, an influential radical pamphlet published in 1970, described marriage as “a rotten, oppressive institution”. In Gay is Good, lesbian activist Martha Shelley’s explosive and much-loved 1972 booklet, homosexuals were described as “women and men who, from the time of our earliest memories, have been in revolt against the sex-role structure and the nuclear family structure”. As for Britain’s early Gay Pride get-togethers – they viewed marriage and the family as “a patriarchal prison that enslaves women, gays and children”. To depict last night’s passing of the gay marriage bill as a victory for these early campaigners is a bit like saying the nuking of Hiroshima was the joyous outcome of CND marches.
Writing in 2002, on the 30th anniversary of Britain’s first Gay Pride parade, Peter Tatchell said: “There were no calls for equality; our demand was liberation. We wanted to change society, not conform to it.” So in essence, the gay marriage campaign of today, with its drab demand that
homosexuals be granted equal access to the social institution of “rotten, oppressive” marriage, represents not the fulfilment of early gay radicals’ demands but the warping of them, the stomping of them into the dirt of history. It is a well-known fact that most radicals end up going straight, eventually donning a suit and tie and accepting a fat wage packet in return for tempering their ideals. But the gay movement, in switching from loathing marriage to longing to enter into it, and from demanding that the state get our of their lives to pleading with the state to officiate their relationships, has performed an about-face that is unprecedented even in modern radical politics.
Related Articles are listed below:
- “War on Consciousness Pt. 21 – The Jesuits & The Gay Rights Movement“
- “Changing Laws Pt. 10 – France Set to Ban the Words ‘Mother’ and ‘Father’ from Official Documents“
- “War on Consciousness Pt. 20 – The U.N.’s Sexual Perversion of Children through World Sex Education Curriculum“
slaveofjesuschristdotme 