USA’s Drones Attacks

attack of the drones

journeymanpictures

They can move together in swarms, build towers, dance, throw and catch, assess targets and soon will even make their own decisions. Both in war and at home, drones are developing fast and gaining control.

The screens at a US air force base lock onto a civilian car driving along a road in New Mexico. “We don’t simulate or actually engage them, it is just training to follow a moving target.” The question, “with their permission?” is met with an embarrassed pause and the faltering reply, “we’re just following them with a camera”. Rapidly becoming acceptable practice, increasingly police are also using drones to survey civilian areas for criminals. The US air force are now training more ‘desk pilots’ than traditional pilots, raising concerns that war is becoming “just a big computer game”, allowing pilots to kill a few Taliban fighters and then go home for dinner. Nathan Wessler, a civil rights lawyer, strongly argues that the US using drones to kill targets in countries like Yemen despite not being in a state of war with them could lead to serious repercussions. “It is really a dangerous precedent. The technology of drones is not that complicated and there are dozens of nations developing it.” And these robots are advancing. Future drones will be able to independently find targets and decide to attack. As Iran lays its hands on a US spy drone, which experts in this report argue they are “perfectly capable of copying”, has an uncontrolled new arms race already begun?

To watch the documentary by Journey Man Pictures, click on the link entitled “Attack of the Drones – USA“.

Related Article: “Crackdown on Liberty Pt. 14 – Drones used to Hunt Down American on US Soil

Crackdown on Liberty Pt. 14 – Drones used to Hunt Down American on US Soil

drone_tx700

Express

POLICE plan to use spy drones in the hunt for a Rambo-style ex-soldier and policeman who has murdered three people and vowed to kill again.

They believe burly, heavily-armed Christopher Dorner is holed-up in the wilderness of California’s snow-capped San Bernardino mountains 80 miles east of Los Angeles.

The burnt-out shell of his pick-up truck was discovered in the nearby resort of Big Bear, where residents and tourists ex-soldierhave been warned to stay indoors as the search continues.

Yesterday, as a task force of 125 officers, some riding Snowcats in the rugged terrain, continued their search, it was revealed that Dorner has become the first human target for remotely-controlled airborne drones on US soil.

A senior police source said: “The thermal imaging cameras the drones use may be our only hope of finding him. On the ground, it’s like looking for a needle in a haystack.”

Asked directly if drones have already been deployed, Riverside Police Chief Sergio Diaz, who is jointly leading the task force, said: “We are using all the tools at our disposal.”

The use of drones was later confirmed by Customs and Border Patrol spokesman Ralph DeSio, who revealed agents have been prepared for Dorner to make a dash for the Mexican border since his rampage began.

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Drones are used by the Obama administration, with the guidance of the C.I.A., to hunt down, and kill people, in foreign countries, and they are now being used to hunt down Americans, on US soil. America has never needed drones to capture criminals, but scare tactics, and pragmatism, are leading the way in building a totalitarian federal government, just as the 911 tragedy paved the way for an increase in extreme security tactics for protecting the country from terrorists. The building of this totalitarian state can be seen in the government’s access to civilian’s emails, and phone conversations, under the Bush administration, Obama’s private army proposed in “The GIVE Act“, the “NDAA for Fiscal Year 2012“, which allows Americans to be detained indefinitely for crimes that have not been committed, the Obama administration’s labeling Christians as possible “Domestic Terrorists“, Obama’s fight for “Gun Control” that only serves to disarm law-abiding citizens, and “Civilization Jihad within The US Government“.

Changes are taking place in America at a fast pace, and the country has 4 more years to be fooled by a charismatic president, who claims to act in the best interests of the country, but actually works in favor of globalists.

If one’s hope is in this world, and one’s desire is to reclaim the country for God, through civil law, and contending against social issues, then disappointment is inevitable, because the times we live in are the last days, according to Scripture, and the world is now living under great sorrows (2Timothy 3:1, Hebrews 1:2, Matthew 24:6-8). Furthermore, the time will come when Christ returns, and judges this world in righteousness, and establish his kingdom on earth (Matthew 24:29-31, Revelation 19:11-16, Revelation 20:4-6). Therefore, one’s hope should be in Christ’s return, and not this sinful world (1John 2:15-17).

The only thing that mankind needs in this world, is that which Christ came to give to it, which is the gospel of Jesus Christ, which saves repentant sinners from their sins, and God’s coming wrath on this world.

Isaiah 59

1    Behold, the LORD’s hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear.
2     But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.

Romans 5

12    Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned —
18    Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.
19    For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
20    Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,
21    so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Mark 1

15 “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

John 3

16    For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
17    For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
18    “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
19    And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.
20    For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.
21    But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”
35    The Father loves the Son, and has given all things into His hand.
36    He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

Romans 10

6    But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above)
7    or, ” ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead).
8    But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach):
9    that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
10    For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
11    For the Scripture says, “Whoever believes on Him will not be put to shame.”
12    For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
13    For “whoever calls on the name of the LORD shall be saved.”

Abusive Lamas

Kagyu Ling

TheGuardian

‘The Dalai Lama has warned against being seduced into Tibetan Buddhism by its exotic tantric aura.

A senior monk at Kagyu Ling, a Tibetan Buddhist centre near Dijon in France, has become the first ordained lama in the developed world to be imprisoned. Lama Tempa Dargye is being held in provisional detention, following allegations of rape and sexual violence by four women. One woman alleged that she was aged nine when she was raped. French police have also launched an investigation into financial irregularities at the centre.

Kagyu Ling was founded in 1976 by the late Kalu Rinpoche, in response to a surge of interest in Tibetan Buddhism among western spiritual seekers. Kalu Rinpoche died in 1989. Within the last two years his reincarnation, the present Kalu Rinpoche, has assumed responsibility for the institutions set up by his predecessor. But during Kalu’s childhood the situation at Kagyu Ling allegedly deteriorated to the point where it no longer functioned as a Buddhist centre. The young Kalu sacked Lama Tempa and five other resident Bhutanese monks, replacing them with westerners and a “collegiate” system of control and responsibility.

Controversy over Kagyu Ling might then have died down – except for the fact that a woman known as Sandrine decided to tell her story of rape and sexual violence to the gendarmerie. At first she was a lone voice, but recently three more women decided to testify; Lama Tempa was arrested and the police investigation is ongoing.

The events at Kagyu Ling are currently making headlines in France, but Tibet-watchers worldwide are aware that many more scandals have surfaced since the lamas fled their homeland in the late 1950s, following the Chinese takeover of Tibet. Some examples: in America followers of the late Trungpa Rinpoche were horrified to learn that his appointed successor, the late Thomas Rich appeared to have infected several people with HIV.

In 1994 the high-profile lama Sogyal Rinpoche was sued in California for sexual assault by a woman known as Janice Doe. The suit was settled out of court with substantial damages paid to the plaintiff. Rumours about Sogyal’s sexual exploits have circulated on the internet ever since. In Canberra, Australia, a respected Tibetan guru called Lama Choedak was forced to make a public apology after multiple affairs with his female students came to light.

In the UK Michael Lyons, aka Mohan Singh, is serving 10 years in prison after being convicted of rape. He posed as a Tibetan lama, but had no authentic qualifications. The followers of an American, Geshe Michael Roach, ordained as a Tibetan monk, attracted media attention when one of them died in bizarre circumstances after being ejected from a three-year retreat at a remote mountain centre in Arizona. “Michael Roach teaches an extremely exaggerated, and from a Buddhist perspective somewhat dubious, form of tantrism,” says Lama Jampa Thaye, an Englishman from Manchester who has been teaching Tibetan Buddhism for more than 30 years.

The Shangri La factor is undoubtedly significant in the explosion of interest in Tibetan Buddhism around the world. The Dalai Lama’s Nobel prize and his saintly reputation is another. His Holiness has an impressive track record in favour of nonviolence and as a champion of human rights – and he has warned against being seduced into Tibetan Buddhism by its exotic tantric aura, with hints of arcane sexual practices. Although he has never named and shamed any individual lama, he has recently publicly acknowledged that “some tulkus have behaved badly”. He also cautions against rushing into commitment to a lama. “In Tibet”, he says, “it could take 12 years before a lama-disciple relationship was established.” He points out that it is a big responsibility and should not be undertaken lightly by either party.

So if you are attracted to Tibetan Buddhism, have read some books and learned some meditation techniques and now want to delve in deeper – how do you guard against being fooled by a charismatic charlatan? What criteria do you apply to your search for an authentic teacher? Lama Jampa Thaye’s advice reflects a commonsense approach:

“Although one may come across examples of authentic Buddhist masters who dress or speak unconventionally, there is no licence in Buddhism for unethical behaviour. Thus oriental or occidental masters who claim their selfish and abusive behaviour is a display of ‘skilful means’ or ‘crazy wisdom’ are to be given a wide berth – unless we want to jump over a cliff hand in hand with them.”

Radical Takeover Pt. 6 – Rome’s Support of Occupy Wall Street & World Bank

worldbank

Rome’s engineering of communism, and social justice, over the last 300 years, reveals the hidden agenda within its campaign for global governance. The popes desire to offer the world a peace & prosperity plan that appears to be for the common good of mankind, when it has nothing to do with peace, and common good, and everything to do with deception and tyranny. Rome’s approach to winning the confidence of the world is the “Hegelian dialectic”, which creates opposition, and chaos, so that it can offer a solution that appeals to both sides of the opposition; thus producing a third way, in which everyone agrees on a compromise that works in favor of Rome, which manipulated the conflict from the beginning.

Rome’s participation within economic conflict can be seen below:

WashingtonPost.Com

Does the Vatican’s new document calling for a “central world bank” and a “supranational authority” to advance the common economic good mean that Pope Benedict supports the complaints behind the Occupy Wall Street movement?

“ ‘The basic sentiment’ behind the protests is in line with Catholic social teaching and the new document on pope_in_cope_2global finance issued Oct. 24 by the Pontifical Council for Justice and Peace,” council President Cardinal Peter Turkson, said to the National Catholic Reporter.

But a debate over the authority of the document, and the requirement (or not) of Catholics to support it, is now being waged by some of America’s most prominent Catholic writers, scholars and activists.

You can read the full text of the document, Note on financial reform from the Pontifical Council for Justice and Peace, in the embed below. Among the findings are calls for:

The world’s peoples to adopt an ethic of solidarity as the animating core of their action

— A “world political authority” to manage “the growing interdependence between states and regions of the world becomes more and more obvious as well as the need for answers that are not just sectorial and isolated, but systematic and integrated, rich in solidarity and subsidiarity and geared to the universal common good”

— A “central world bank” that regulates the flow and system of monetary exchanges similar to the national central banks

NPR.Org

Thomas J. Reese is a senior fellow at the Woodstock Theological Center at Georgetown University, and a former editor of America, the national Catholic weekly magazine.

The Vatican released a document on the world economy on Monday that will cause heartburn in the Tea Party, but will be cheered by the folks occupying Wall Street.

This will surprise most Americans who think the pope is a Republican because he opposes abortion and gaythomas reese jesuit marriage. But when it comes to economic justice, Pope Benedict XVI is to the left of President Obama. Heck, he is even to the left of Nancy Pelosi.Those who read the pope’s 2009 encyclical “Caritas in Veritate (Charity in Truth)” will not be surprised by this new document. In that encyclical, the pope decried “corruption and illegality” among economic and political elites in both rich and poor countries. He told financiers they must rediscover the ethical foundation of their activity and stop abusing savers. He wants a radical rethinking of economics so that it is guided not simply by profits but by “an ethics which is people-centered.”

Benedict notes that economic “inequalities are on the increase” across the globe. He does not accept the trickle-down theory, which says that all boats will rise with the economic tide. Benedict condemns the “scandal of glaring inequalities” and sees a role for government in the redistribution of wealth.

Yes, you heard that right. The pope favors the redistribution of wealth. When was the last time you heard a liberal Democrat use those words?

The pope also disagrees with those who believe that the economy should be free of government regulation. An unregulated economy “shielded from ‘influences’ of a moral character has led man to abuse the economic process in a thoroughly destructive way,” he writes. This has “led to economic, social and political systems that trample upon personal and social freedom, and are therefore unable to deliver the justice that they promise.”

Critics have complained that the Occupy Wall Street movement has no program. The people in the movement could do a lot worse than to study what the pope has said about the economy. Sadly, few Catholics know of the church’s teaching on economic justice, which has been called the church’s best-kept secret.

The pope does not have a magic plan to restore economic prosperity, but he does focus on the values that a political and economic system must support. The priority, he says, must be “access to steady employment for everyone.” And that means not just here in the United States, but also in the developing world, where we must rescue “peoples, first and foremost, from hunger, deprivation, endemic diseases and illiteracy.”

So if you are having a tea party, don’t bother inviting the pope; he won’t come. But if you see a white, solar-powered car heading toward Wall Street, it might just be the popemobile.

CatholicNews.Com

VATICAN CITY (CNS) — The world authority envisioned by two popes as a way to ensure global peace and justice would not be a superpower, but primarily a moral force with limited jurisdiction, Pope Benedict XVI said.

The pope made his remarks Dec. 3 to a plenary session of the Pontifical Council for Justice and Peace, which was scheduled to meet for three days to discuss the theme of “political authority and global governance.”

In his address, Pope Benedict recalled that Blessed John XXIII had called for the “construction of a world Pope-620x395community, with a corresponding authority,” to serve the “common good of the human family.”

The pope also cited his own 2009 encyclical “Caritas in Veritate,” in which he called for a “true world political authority” to ensure international cooperation, peace and environmental protection.

The church offers “principles of reflection, criteria of judgment and practical guidelines” for such an organization, but no concrete legal or political recommendations, Pope Benedict said in his address.

Yet the pope stipulated that the proposed body would not be a “superpower, concentrated in the hands of a few, which would dominate all peoples, exploiting the weakest.” The authority in question, he said, “must be understood, first and foremost, as a moral force, a power to influence in accordance with reason, that is, a participatory authority, limited by law in its jurisdiction.”

The council’s president, Cardinal Peter Turkson, told Vatican Radio that the agenda for the plenary session would include the topic of global financial governance as a response to the world financial crisis.

In October 2011, the council called for establishment of a “central world bank” to regulate the global financial industry and the international money supply as a step toward the world authority envisioned by Blessed John and Pope Benedict.

Pope Benedict’s address also touched on threats to human dignity from different forms of materialism in contemporary culture.

“The man of today is considered primarily from a biological point of view, or as ‘human capital,’ a ‘resource,’ a cog in a productive and financial machine that dominates him,” the pope said.

“New ideologies — such as the hedonistic and egoistic one of sexual and reproductive rights, or that of a disorderly financial capitalism that transgresses politics and dismantles the real economy — contribute to make the employee and his work seem ‘minor’ goods and to undermine the natural foundations of society, especially the family,” he said.

END

The conflict is capitalism vs. communism, and the compromise/”third way”, which is Communitarianism, which is a merging of capitalism & communism. Communitarianism is consistent with “Rerum Novarum – Catholic Social Teaching“, because it takes away from the individualism of capitalism by stressing the importance of  individuals being within, and contributing to the common good of the, community. The community that Rome has in mind is “the world”.

Related articles are listed below:

  1. Radical Takerover Pt. 5 – Rome’s Social Justice & Communism
  2. The New Christianity Pt. 7 – All Roads Lead to Rome
  3. Obama’s Communitarianism

Radical Takeover Pt. 5 – Rome’s Social Justice & Communism

SocialJustice-300x199

The oldest report of communism can be found in the writings of the Greek philosopher, Plato, and has been both implemented and perfected by the Jesuit order of the Roman Catholic church. The resurrection of communism took place in Paraguay of South America in the 17th, and 18th, century, in what is known as the Jesuit Reductions of Paraguay. The Jesuit Reductions were brought about because of Romes interest in making Catholicism the dominate religion of the indigenous region. At the same time, the Spanish colonies were enslaving the natives, and no conversions to Catholicism were taking place, nor were their any clergymen who spoke the language of the natives. To solve this problem, the Jesuits decided to employ radical conversion tactics to win over the natives to the religion of Rome, such as promising freedom from slavery, and equal status with Spaniard colonists, if they would agree to convert to Catholicism.

Within a short time, the number of converts numbered in the tens of thousands, and continued to grew exponentially. These converts lived in colonies controlled by Jesuits, who enforced communism as their form of governance. This fact is also affirmed by Roman Catholic history, as stated below:

NewAdvent.Org

The economic system of the Reductions

The economic basis was a sort of communism, which, however differed materially from the modern system which bears the same name, and was essentially theocratic. “The Jesuits”, writes Gelpi y Ferro, “realized in reduccionestheir Christian commonwealth all that is good and nothing that is bad in the plans of modern Socialists and Communists.” The land and all that stood upon it was the property of the community. The land was apportioned among the caciques, who allotted it to the families under them. Agricultural instruments and draught-cattle were loaned from the common supply. No one was permitted to sell his plot of land or his house, called abamba, i.e. “own possession.”

The communist regime of the Jesuits has also been affirmed by the following author:

The Revolutionary Movement – A Diagnosis of World Disorders by J. Findlater (1933)

jesuitcommunism1jesuitcommunism2jesuitcommunism3

Giovanni Battista Nicolini’s History of the Jesuits (1854) P. 303

When once the Jesuits had raised up a generation so devoted and obedient, they then brought into operation their system of government, and made a successful attempt to realise that republic preconceived of old by Plato, and which, with perhaps more interested views is held out to us by the Socialists of our own day. In fact, their form of a republic was nothing else than that Communism which the famous Cabet is now trying to establish in nearly the same regions; the only difference being, that the Jesuits substituted themselves for the state or community.

In the 19th century, the Jesuit philosopher, Luigi Taparelli, who coined the term “social justice”, implemented the philosophy of Thomas Aquinas to be the voice of Rome in regards to the social changes that were taking place. Taparelli’s writings heavily influenced Pope Leo XIII’s 1891 encyclical, Rerum Novarum, which was an open letter that addressed the condition of the working classes, and amounted to the affirmation of socialism, as opposed to the traditional approach to communism, wherein private property is excluded.  Out of this Catholic Socialist’s philosophy has come a theology of work, which is currently being taught to Roman Catholics in the West. For more information on Rerum Novarum, click on the link entitled “Rerum Novarum – Catholic Social Teaching“.

This teaching on social justice can also be seen in the 20th century with the rise of “Liberation Theology“, which was started by the Dominican Priest, Gustavo Gutiérrez Merino., who attempted to reinvent the gospel of salvation into a more earth-based, works based, salvation, which is not centered on salvation from the bandage to sin, and the wrath of God, but, instead, is centered in the troubles, and injustices, of the poor, wherein converts must work to save the world from the plight of poverty, and oppression.

Aspects of the “social justice” philosophy can be seen today, such as “The Collective Salvation of the Superior Group” mentality, which can be seen in fanatical religious groups, such as the New Apostolic Reformation, who have a strong emphasis on liberation theology, and even dominionism. Another would be IB’s “World Peace” Indoctrination, wherein student around the world are being taught how to be world citizens, who work together for world peace. Alice Bailey & The Christian World Servers are yet another example of this due to the fact that they claim to be working together for the good of mankind. In this way, All Roads Lead to Rome for the good of mankind, because all religions, and even Protestant leaders, are coming into union with Rome for this very purpose, and is building a dominate world church, which author, Brannon Hows calls a “Religious Trojan Horse“.

These radical views of communism, and “social justice” are rooted in Roman Catholic philosophers for the intentions of advancing the kingdom of Rome, and not the good of mankind. Though Rome promises peace, its goals are deception, and enslavement for the world, just as it enslaved the Holy Roman Empire. Those who are seducing, and deceived by its teachings, and false hope for world peace, will be greatly disappointed.

1Thessalonians 5

1    But concerning the times and the seasons, brethren, you have no need that I should write to you.
2    For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.
3    For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.

Daniel 9

27     Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”

Revelation 17

1    Then one of the seven angels who had the seven bowls came and talked with me, saying to me, “Come, I will show you the judgment of the great harlot who sits on many waters,
2    with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”
3    So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.
4    The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.
5    And on her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
6    I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement.
7    But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.
8    The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.
9    “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.
10    There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time.
11    The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.
12    “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.
13    These are of one mind, and they will give their power and authority to the beast.
14    These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”
15    Then he said to me, “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.
16    And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.
17    For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.
18    And the woman whom you saw is that great city which reigns over the kings of the earth.”

2Thessalonians 2

1    Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you,
2    not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come.
3    Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition,
4    who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.
5    Do you not remember that when I was still with you I told you these things?
6    And now you know what is restraining, that he may be revealed in his own time.
7    For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.
8    And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.
9    The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders,
10    and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.
11    And for this reason God will send them strong delusion, that they should believe the lie,
12    that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Authors of Confusion Pt. 25 – Oprah’s “Life Class”

jakes oprah

Longtime talk show host, actress, and philanthropist, Oprah Winfrey, is partnering with some of the biggest names in Christian media for her “life class“, wherein she teaches people how to live their best lives. Although Oprah has already made it clear that she doesn’t believe that Jesus Christ is the only way to God, she is now presenting herself as a Christian, and is partnering with well known pastors, who were never known for preaching the true gospel of salvation, to help her audience believe that living the Christian life is “one and the same” with living one’s best life. This means that sin, God’s righteousness, his judgment on sinners, repentance, and faith in Jesus Christ, is not mentioned in the classes. This deception is perpetrated by using Scripture out of context to affirm their messages of self-affirmation, self-exaltation, and self-reliance. Some of Oprah’s “life class” partners are T. D. Jakes, Rick Warren, and Joel Osteen.

Oprah’s “life class” reduces Christian living down to being positive for the sake of being happy, and successful in life.

Nevertheless, Jesus did not come into the world to give people the joys of this world, but to take the penalty of the sins of mankind on himself, which is death, and to rise from the dead, so that everyone who believes in him would be freed from the bondage to sin, from God’s judgment on sinners, to reconcile them to himself, and to give them eternal life. This is the gospel, and Christian living is not attainable to those who do not believe this. Also, salvation will not be found by those who, knowingly, hold back the truth of the gospel for the sake of being popular, and loved by the world (1John 2:15-17, Galatians 1:7-10). Therefore, Oprah, and her partners, are deceiving millions with their man-made, and man-centered, philosophies, and they, themselves, are under God’s eternal punishment.

1John 2

15    Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
16    For all that is in the world — the lust of the flesh, the lust of the eyes, and the pride of life — is not of the Father but is of the world.
17    And the world is passing away, and the lust of it; but he who does the will of God abides forever.
18    Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
19    They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

1John 4

3 And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
4    You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.
5    They are of the world. Therefore they speak as of the world, and the world hears them.
6    We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Colossians 2

4    Now this I say lest anyone should deceive you with persuasive words.
5    For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.
6    As you therefore have received Christ Jesus the Lord, so walk in Him,
7    rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.
8    Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.
9    For in Him dwells all the fullness of the Godhead bodily;
10    and you are complete in Him, who is the head of all principality and power.

2Corinthians 10

3    For though we walk in the flesh, we do not war according to the flesh.
4    For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,
5    casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,

John 5

3    For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
4    For whatever is born of God overcomes the world. And this is the victory that has overcome the world — our faith.
5    Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
6    This is He who came by water and blood — Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.
7    For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.
8    And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.
9    If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son.
10    He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.
11    And this is the testimony: that God has given us eternal life, and this life is in His Son.
12    He who has the Son has life; he who does not have the Son of God does not have life.
13    These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

2Corinthians 5

14    For the love of Christ compels us, because we judge thus: that if One died for all, then all died;
15    and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
16    Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer.
17    Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
18    Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,
19    that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20    Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.
21    For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Radical Takeover Pt. 3 – Rome’s Extreme Liberal Stance on Gun Control

Pope-620x395

Rome presents itself to the world as representing the views of conservatives, yet there is an extreme liberal side to Rome that should be noted. One extreme liberal view of Rome is its stance on gun control, as stated below.

TheBlaze.Com

VATICAN CITY (AP) — The Vatican praised President Barack Obama’s proposals for curbing gun violence, saying they are a “step in the right direction.”

The Vatican’s chief spokesman the Rev. Federico Lombardi, said Saturday that 47 religious leaders have appealed to members of the U.S. Congress “to limit firearms that are making society pay an unacceptable price in terms of massacres and senseless deaths.”

“I am with them,” Lombardi said, in an editorial carried on Vatican Radio, lining up the Vatican’s moral Rev. Federico Lombardisupport in favor of firearm limits.

`’The initiatives announced by the American administration for limiting and controlling the spread and use of weapons are certainly a step in the right direction,” Lombardi said.

Lombardi renewed Vatican appeals for disarmament and encouragement for measures to fight “the production, commerce and contraband of all types of arms,” an industry fueled by `’enormous economic and power interests.”

Continue Reading…

USCatholic.Org

VATICAN CITY (CNS) — The Catholic Church’s position on gun control is not easy to find; there are dozens of speeches and talks and a few documents that call for much tighter regulation of the global arms trade, but what about private gun ownership?

The answer is resoundingly clear: Firearms in the hands of civilians should be strictly limited and eventually completely eliminated.

But you won’t find that statement in a headline or a document subheading. It’s almost hidden in a footnote in a document on crime by the U.S. bishops’ conference and it’s mentioned in passing in dozens of official Vatican texts on the global arms trade.

The most direct statement comes in the bishops’ “Responsibility, Rehabilitation and Restoration: A Catholic Perspective on Crime and Criminal Justice” from November 2000.

“As bishops, we support measures that control the sale and use of firearms and make them safer — especially efforts that prevent their unsupervised use by children or anyone other than the owner — and we reiterate our call for sensible regulation of handguns.”

That’s followed by a footnote that states: “However, we believe that in the long run and with few exceptions — i.e. police officers, military use — handguns should be eliminated from our society.”

That in turn reiterates a line in the bishops’ 1990 pastoral statement on substance abuse, which called “for effective and courageous action to control handguns, leading to their eventual elimination from our society.”

On the world stage, the Vatican has been pushing for decades for limitations not just on conventional weapons of warfare, such as tanks and missiles, but also for stricter limitations on the illegal and legal sale, trade and use of small firearms and weapons, said Tommaso Di Ruzza, the expert on disarmament and arms Tommaso Di Ruzzacontrol at the Pontifical Council for Justice and Peace.

Di Ruzza told Catholic News Service that the Vatican is one of just a handful of states that would like to see small arms and weapons included in the U.N. Arms Trade Treaty, which would better regulate the flow of conventional arms.

He said while many countries are open to limits on larger weapons systems, most nations aren’t interested in regulating small arms even though they “cause more deaths than all other arms (conventional and non-conventional) together.”

The Vatican’s justice and peace council is working to update its 1994 document, “The International Arms Trade,” to further emphasize the importance of enacting concrete controls on handguns and light weapons, he said.

The current document calls on every nation and state “to impose a strict control on the sale of handguns and small arms. Limiting the purchase of such arms would certainly not infringe on the rights of anyone.”

The more weapons there are in circulation, the more likely terrorists and criminals will get their hands on them, the document said.

The Catholic Church recognizes that “states will need to be armed for reason of legitimate defense,” as Pope Benedict XVI said in a message to a Vatican-sponsored disarmament conference in April 2008.

However, armed defense is something appropriate for nations, not for all individual citizens in a state where rule of law is effective, said Di Ruzza.

According to the Catechism of the Catholic Church, individuals have a right and a duty to protect their own lives when in danger, and someone who “defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow.”

How that “lethal blow” could be licitly wielded is unclear, but the catechism clarifies that repelling the aggressor must be done “with moderation” in order to be “lawful” in the eyes of the church; using “more than necessary violence” would be unlawful, it says.

According to the catechism, the right to use firearms to “repel aggressors” or render them harmless is specifically sanctioned for “those who legitimately hold authority” and have been given the duty of protecting the community.

Di Ruzza said that in “a democracy, where there is respect for institutions (of law), the citizen relinquishes his right to revenge onto the state,” which, through its law enforcement and courts system, aims to mete out a fair and just punishment.

“There is a sort of natural right to defend the common interest and the common good, and in 1791 (when the United States passed the Second Amendment), my right to have a weapon served the common good because there wasn’t an army; the democratic institutions were young and a little fragile, and I could have been useful in a time of war as a soldier,” said Di Ruzza.

But once a nation has a functioning army, police force and court system, “do I still serve the common good with my gun or do I put it at even greater danger?” and promote a lawless kind of “street justice where if you steal my car, I shoot you,” he asked.

The Vatican’s justice and peace council’s 1994 document said, “In a world marked by evil and sin, the right of legitimate defense by armed means exists,” but, Di Ruzza said, it wasn’t lauding the potential of weaponry as much as it was lamenting the existence of arms in an imperfect world.

Nations have a duty, the document said, to reduce if not eliminate the causes of violence.

And as Pope Benedict wrote in his message to the disarmament conference, no reduction or elimination of arms can happen without eliminating violence at its root.

Every person “is called to disarm his own heart and be a peacemaker everywhere,” the pope said.

 

AmericaMagazine.Org

Why Gun Control is a Religious Issue by James Martin, SJ

These shootings would not have happened if the shooter did not have such easy access to firearms and ammunition.  So religious people need to be invited to meditate on the connection between the more traditional “life issues” and the overdue need for stricter gun control.  The oft-cited argument, “Guns don’t kill people, people do,” seems unconvincing.  Of course people kill people; as people also procure abortions,martin_j_1 decide on euthanasia and administer the death penalty.  Human beings are agents in all these matters.  The question is not so much how lives are ended, but how to make it more difficult to end lives.

Pro-life religious people need to consider how it might be made more difficult for people to procure weapons that are not designed for sport or hunting or self-defense.  Why would anyone be opposed to firmer gun control, or, to put it more plainly, laws that would make it more difficult for mass murders to occur?  If one protests against abortions clinics because they facilitate the taking of human life, why not protest against largely unregulated suppliers of firearms because they facilitate the taking of human life as well?

This stance will most likely be unpopular politically.  Some on the political right will object my stance on firmer gun control.  Some of the political left will object to my stance on abortion.  But that doesn’t bother me, because I am not political.  I am religious.  And so I am for the sanctity of life.  Therefore, I am for stricter gun-control laws that will protect lives, not end them.

Continue Reading…

Assasination Attempt on Bulgarian Politician Ahmed Dogan

Bulgarian-politician

SophiaGlobe.Com

Ahmed Dogan, leader of Bulgaria’s Movement for Rights and Freedoms (MRF) party, was assaulted on January 19 as he was delivering a speech to delegates at a party conference at the National Palace of Culture (NDK) in Sofia. The assailant held a gun to Dogan’s head but the gun appeared to be stuck and was unable to take a shot.

Dogan appeared to knock his assailant’s hand away before the two men fell to the ground. The assailant was Bulgarian-politician4subdued by security personnel and party delegates – footage by Bulgarian TV station showed that the man was attacked repeatedly by delegates and he appeared bloody when taken outside NDK to a nearby police station.

The Interior Ministry said in a statement that the 25-year-old assailant was from Bourgas, with two prior convictions for causing bodily harm in 2006 and drug possession in 2010. Interior Minister Tsvetan Tsvetanov, speaking to reporters outside NDK, later identified him as Oktai Enimehmedov, a Bulgarian national and ethnic Turk.

An investigation was underway, Tsvetanov said, with Sofia city prosecutor Nikolai Kokinov on site. Security also found a knife on the assailant.

Reports said that unlike previous occasions, there were no metal detectors in place outside the hall where the party congress was held – detectors were only put in place after the attack, but the party conference is yet to resume.

The Interior Ministry said that police officers provided security outside the building, but security in the hall itself and immediately outside was taken over by the National Protection Service (the government agency that provides security for all high-ranking officials in Bulgaria).

The assailant appeared to have an accreditation badge for the event and managed to go up the podium Bulgarian-politician2without being stopped. Tsvetanov said that the badge was from a previous MRF event and police was attempting to ascertain whether he was, possibly, a party member.

Dogan, who was jailed during the communist era for his resistance to the “revival process” (when the regime forcefully changed the names of ethnic Turks to sound more Bulgarian, deporting hundreds of thousands of people to Turkey), was one of the founders of MRF and has been its leader since 1989. He was later revealed to have been a collaborator of communist-era State Security).

He has often played the part of a kingmaker in Bulgarian politics, especially in the past decade, his party’s support instrumental to keep in power the cabinets of prime ministers Simeon Saxe-Coburg (2001/05) and Sergei Stanishev (2005/09).

On the eve of the party conference, reports in Bulgarian media said that Dogan planned to step down in Bulgarian-politician-3favour of long-standing deputy Lyutfi Mestan. The Sofia Globe has established that the prepared text of Dogan’s speech included – towards the end – the announcement that he intended not to continue as leader of the party.

Radical Takeover Pt. 2 – Pedophiles in High Places & Their Influence

JohnMaynardKeynes

Western society has been turned upside down by radical liberal philosophies, such as Social Marxism, and its efforts to create a completely secular society, in which traditional morality, and its family values,  are seen as restrictive, and even evil. This moral decline can be seen in the arts & entertainment industry, strange sex cults among celebrities, and the sex education curriculum of UNESCO. This change in morality also includes the lowering of the age of consent for minors, and well as the sexualization of children. The British economist, John Maynard Keynes, was both a Fabian Socialist and a pedophile. He was also an advocate for the present moral decline of western society.

Below is an excerpt from “KEYNES AT HARVARD“, which reveals the corrupt mind, and actions of Keynes.

In 1967 the world was startled by the publication of the letters between Lytton Strachey and Maynard Keynes. Undisputed evidence in their private correspondence shows that Keynes was a life-long sexual deviate.(12) What was more shocking was that these practices extended to a large group. Homosexuality, sado-masochism, lesbianism, and the deliberate policy of corrupting the young was the established practice of this large and influential group which eventually set the political and cultural tone for the British Empire.

Keynes’ sexual partner, Lytton Strachey, indicated that their sexual attitudes could be infiltrated, “subtly, through literature, into the bloodstream of the people, and in such a way that they accepted it all quite naturally, if need be, without at first realizing what it was to which theywere agreeing.” He further explained, privately, that, “he sought to write in a way that would contribute to an eventual change in our ethical and sexual mores—a change that couldn’t ‘be done in a minute,’ but would unobtrusively permeate the more flexible minds of young people.”(13) This is a classic expression of the Fabian socialist method of seducing the mind. This was written in 1929 when it was already in practice for over forty years. It is no wonder we are reaping the whirlwind of student disorders where drug addiction and homosexuality rule the day.Keynes and his fellow voluptuaries made numerous excursions to the resorts ringing the Mediterranean, where little boys were sold by their parents to bordellos catering to homosexual appetites.(14)The practice of crudely castrating small boys (where most died from infection or shock) to provide effeminized children for the edification of depraved visitors is a well-authenticated historical fact.(15) Boys from the ages of seven up to twelve were subjected to sadistic carnal abuse. Since in almost every instance these children were sold into sexual slavery by desperately poor parents who were steeped in ignorance and superstition, it sheds an insight into the hypocrisy of Fabians like Keynes, who aimed propaganda shafts at private enterprise in England and America because it did not guarantee full employment. He and his fellow leftist reformers however, had no compunction in exploiting human degradation and misery in Tunis, Algeria, Morocco, Egypt and Constantinople (Istanbul). These served as convenient spawning grounds for the establishment of enclosed brothels filled with children, who were compelled to satisfy the unnatural lusts of high-born English socialists.(16)Keynes always ready to guide others freely advised his fellow debauchees to go to Tunis, “where ‘bed and boy’ were also not expensive.”(17)This circle of sexual deviates consisted of a considerable number of participants. They were augmented by a larger group of prurient Bohemians who secured vicarious pleasures either as bisexuals or as voyeurs. Most lived off inherited incomes or family patronage. Attachment to Fabian socialism was endemic to this group. They came under the general appellation of “the Bloomsbury Group.” This orgiastic vortex had as its axis, Gordon Square in London. Keynes owned No. 46 and the Stracheys possessed No. 41. As one wit sarcastically put it, “all couples were triangles who lived in squares.”(18) Critics assigned to the ‘Bloomsberries,’ “Strange rites, sinister rituals and unmentionable initiation ceremonies. . . .”(19)In academic deviate circles, Keynes acquired underground fame as a skilled connoisseur who was able to spot potential material for future debauchment among the male children at Eton (eight to sixteen years of age), as well as the youth of Cambridge. The Keynes-Strachey correspondence is replete with reports of such expeditions to both Eton and Cambridge University. Lytton Strachey wrote a poetic amoretto about his bed partner, Keynes, in which he classed him, “A liberal and a sodomite, An atheist and a statistician.(20) In a fit of pique he once exclaimed, “Keynes sits like a decayed and amorous spider in King’s . . .” (Cambridge University).(21) Strachey’s chief biographer observed that the letters passing between his subject and Keynes, “would have provoked curiousity in Gomorrah and caused the inhabitants of Sodom to sit up and take note.”(22) It is noted that, “For several years Lytton’s intimate personal life was bound up with that of Keynes. . . .”(23) On one of their trips to the Mediterranean theatre of sexual aberrations, Strachey wrote of lounging around, “discussing ethics and sodomy with Keynes.”(24) Asking Lytton Strachey to spend time with him, Keynes once wrote, “my bed is depressingly disengaged all this month”(25)

Jimmy Savile has also been exposed as a predator of children, who was never accused of any crime during his life time. To learn more on this matter, click on the link entitled “JIMMY SAVILE WAS PART OF SATANIC RING“.

Former child actor, Corey Feldman, has reported pedophilia to be the biggest secret in Hollywood. To see his interview, click on the link entitled “Corey Feldman: Pedophilia Is Hollywood’s Biggest Problem“.

To learn about how this radical takeover of pedophilia has infiltrated the highest offices in society, click on the link entitled “The-Kinsey-Syndrome“. The Kinsey Syndrome is a documentary on the life’s work of Alfred Kinsey, which describes how his criminal actions were used to changed America’s judgments on child sex offenders, and the present day affects, of his work, on society.

Related articles are listed below:

  1. Roman Catholic Sex Abuse Report on ‘Representative statistics on offenders and victims’
  2. PRIEST SCANDALS IN AUSTRALIA

The Catholic Calvinists Pt. 1 – RC Sproul

rc_sproul_01-08-09_700px

The minds of modern day Protestants are far removed from the concept, and history, of Protestantism, and, therefore, have a poor understanding of the Protestant Reformation. For this reason, many who call themselves Reformed, or Calvinists, are not able to recognized when major offenses against the faith are being made. For example: many are not aware that the Protestant Reformation was rooted in a breaking away from the Roman Catholic Church by many of its clergy, who realized that their religion was not the gospel of Jesus Christ, and could not lead anyone to salvation. These Roman Catholic clergymen’s eyes were also opened to the fact that Rome, and it’s religious system, which, by that time, was drunk with the blood of the saints, by labeling them as heretics for not submitting to the false doctrines of the Catholic Church, and by torturing and killing many hundreds of thousands of Christians, was Mystery Babylon the Great, which was foretold in Revelation 17:1-1-6, and that it’s king (the popes) is the scarlet beast, which she rides.

This lack of knowledge allows many Calvinists teachers, with Roman Catholic leanings, to commit major errors concerning Christian doctrine. One of which is Dr. RC Sproul, because of his high regard for, and public praise of, Thomas Aquinas. Dr. Sproul’s ministry has described Tomas Aquinas in this way:

Ligonier.Org

The noted theologian Thomas Aquinas (1225–1274) is our fourth example of faith from church history.

One of the most important contributions that Aquinas made to the church was his teaching on God’s revelation.

We have Aquinas to thank for reminding us that all truth is God’s truth and is therefore both universal and permanent.

These statements by Ligonier Ministries acknowledges Thomas Aquinas as an “example of faith” to Christ’s followers, and a major contributor of church doctrine, whom the church should be thankful for; thus acknowledging him as a fellow brother in Christ.

But, are these statements true?

Is Thomas Aquinas an example of faith to Christ’s followers?

Is he a fellow believer, whom the church should be thankful for?

This is who Thomas Aquinas is:

Wikipedia.Org

Thomas of Aquin or Aquino, was an Italian Dominican priest, and an immensely influential philosopher and theologian in the tradition of scholasticism, within which he is also known as the “Dumb Ox”, “Angelic Doctor”, “Doctor Communis“, and “Doctor Universalis“.

Thomas is held in the Roman Catholic Church to be the model teacher for those studying for the priesthood, and indeed the highest expression of both natural reason and speculative theology. The study of his works, according to papal and magisterial documents, is a core of the required program of study for those seeking ordination as priests or deacons, as well as for those in religious formation and for other students of the sacred disciplines (Catholic philosophy, theology, history, liturgy, and canon law).

Pope Benedict XV declared: “This (Dominican) Order … acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools.”

Thomas Aquinas was not a follower of Christ. Instead, he was a Roman Catholic, who served as a Dominican priest during the Great Inquisition, which was lead by the Dominican Order during the 13th century in which Aquinas lived.

Wickipedia.Org

In the 13th century, Pope Gregory IX (reigned 1227–1241) assigned the duty of carrying out inquisitions to the Dominican Order. They used inquisitorial procedures, a legal practice common at that time. They judged heresy alone, using the local authorities to establish a tribunal and to prosecute heretics. After 1200, a Grand Inquisitor headed each Inquisition. Grand Inquisitions persisted until the mid 19th century.

Therefore, Tomas Aquinas was not an example of godliness, nor was he a man of faith. Instead, he was a champion of a false religion that was, during his lifetime, persecuting masses of Christians.

To understand the major heretical views of Tomas Aquinas, one only has to read his contribution to the Roman Catholic Catechism.

Vatican.Va

460 The Word became flesh to make us “partakers of the divine nature“:78 “For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.”79 “For the Son of God became man so that we might become God.”80 “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.”81

Nevertheless, Dr. Sproul has been able to teach on the life, and teachings of, Thomas Aquinas without being rebuked for doing so. Furthermore, he does not hide the fact that Aquinas is a Dominican, when he includes Aquinas in his list of great theologians of the Christian faith. On the contrary, Sproul’s audience knows Aquinas’ membership in the order, because he taught it to them. Dr. Sproul simply doesn’t mention that Aquinas is a heretic, because he taught a different gospel, and served in the very religion that Martin Luther, whom Sproul also knowledges as a great theologian, proclaimed to be Mystery Babylon the Great. Sproul does not mention the fact that Aquinas worked, throughout his life, for the antichrist, who was murdering Christians by the masses.

The following link is a lecture by Dr. Sproul, entitled “Lecture 3, Thomas Aquinas (Part 1):” that further reveals his love for Aquinas, the heretic.

Dr. Sproul’s zealous support of Thomas Aquinas has subtly taught Christians to think highly of, and praise, heretics. It has also helped to further weaken all that was gained by the Protestant Reformation, because the acknowledgment of Roman Catholic theologians breaks down the wall of separation between Roman Catholicism and Protestantism, which was built up by the Protestant Reformers.

Another offense of Sproul is his endorsement of a Bible translation (ESV; The Reformation Study Bible), which is based on a corrupt text that has various passages of Scripture missing (Codex Sinaiticus), and it is a rejection of the received text (Textus Receptus), which the Protestant Reformers used for the Protestant Reformation. Accepting this corrupt text, which was also endorsed by Rome, and encouraging others to do the same, is a direct attack on the innerancy  of Scripture, and including the ESV translation in the “Reformation Study Bible” is a sad insult to the Reformers, the church,  and Christ himself, who is the word of God (John 1:1). Hopefully, this last offense of Dr. Sproul was committed in ignorance. For more information on this textual controversy, click on the link entitled “War on Consciousness Pt. 25 – The True Bible – Textus Receptus vs Codex Sinaiticus“.

The public praise of Aquinas by Dr. Sproul, which he has done for years, reveals the ignorance of many of his followers, and the lack of concern for the purity of the gospel on the part of those who are aware of Sproul’s offense, yet still insist on promoting Dr. Sproul’s ministry, and on calling themselves Reformed. This ignorance, and apathy reveals the deadness of the Reformation, and its replacement, which is a counterfeit that is more consistent with Rome’s Counter Reformation.

Related articles are listed below:

  1. The New Christianity Pt. 7 – All Roads Lead to Rome
  2. Authors of Confusion Pt. 21 – Beth Moore