September 11, 2011 marks the 10th anniversary of the events in New York and Washington that have played a dramatic role in modern history. These events have provided a pretext for a War on Terror that has replaced the Cold War as a global conflict framework within which military invasions and occupations have taken place, as well as violations of international law and human rights and a widespread assault on the civil rights crucial to democracies. Global military spending, which began a rapid downswing after the end of the Cold War, has, with the help of the official account of the 9/11 attacks, risen to Cold War levels and continues to rise. The focus on military solutions to complex human problems has sidetracked humanity at the very moment when international cooperation is most required to address genuine challenges that humanity faces.
In the meantime, the credibility of the official reports on the 9/11 attacks (by the 9/11 Commission, the Federal Emergency Management Agency, the National Institute of Standards and Technology, the Federal Bureau of Investigation and other government or government-appointed agencies) has been questioned by millions of citizens in the United States and abroad, including victim family members, expert witnesses and international legal experts.
The International Center for 9/11 Studies has therefore decided to sponsor four days of International Hearings in the city of Toronto, Canada on the 10th anniversary of the events of September 11, 2001. During these Hearings, which will be broadcasted via the Internet, various expert witnesses will present the best available evidence into the case, discovered in the ten years since the 9/11 events occurred.
Objectives of the Hearings:
(1) To present evidence that the U.S. government’s official investigation into the events of September 11, 2001, as pursued by various government and government-appointed agencies, is seriously flawed and has failed to describe and account for the 9/11 events.
(2) To single out the most weighty evidence of the inadequacy of the U.S. government’s investigation; to organize and classify that evidence; to preserve that evidence; to make that evidence widely known to the public and to governmental, non-governmental and inter-governmental organizations.
(3) To submit a record and a summary of the Hearings, together with signed Statutory Declarations by witnesses, to relevant governments, groups and international agencies with the request that a full and impartial investigation be launched into the events of September 11, 2001, which have been used to initiate military invasions and to restrict the rights of citizens.
(4) To engage the attention of the public, the international community and the media through witness testimony as well as through media events broadcasted via the Internet during the four day event.
The world’s best-selling weedkiller, and a genetically modified maize resistant to it, can cause tumours, multiple organ damage and lead to premature death, new research published today reveals.
In the first ever study to examine the long-term effects of Monsanto’s Roundup weedkiller, or the NK603 Roundup-resistant GM maize also developed by Monsanto, scientists found that rats exposed to even the smallest amounts, developed mammary tumors and severe liver and kidney damage as early as four months in males, and seven months for females, compared with 23 and 14 months respectively for a control group.
Chris discusses the topic of the Jesuits and their history of casuistry, by examining the writings of 17th century philosopher, Blaise Pascal. Incredibly, Pascal wrote about the Jesuits’ methods of justifying evil acts — including abortion. The phrase “the end justifies the means” is called the battle axe of their philosophy, and is said to govern the Catholic Church even now. Could this be true? Is there evidence of “casuistry” in American culture and politics today?
Two examples of the Jesuit’s promotion of casuistry in America are listed below.
NEW YORK —
The Rev. Robert Carter, who in the early 1970s was one of the first Roman Catholic priests in the country to declare publicly that he was gay and who helped found the National Gay and Lesbian Task Force, died Feb. 22 in the Bronx. He was 82.
His death, at a Jesuit health care facility, was confirmed by the Rev. Thomas R. Slon, executive assistant to the provincial of the New York Province of the Society of Jesus.
Father Carter’s coming out was a very public one. In October 1973, Dr. Howard J. Brown, a former New York City health services administrator, announced that he was gay and that he was forming a civil rights organization for homosexual men and women. Then called the National Gay Task Force, it later became the National Gay and Lesbian Task Force.
A celebration honoring the life and work of Robert Drinan, a Jesuit and former Massachusetts congressman, will take place at the Boston College Law School. The panel, which will take place on March 7, was announced on Friday, February 18, and will feature other pro-abortion speakers.
Among the members of the panel is Fr. Raymond Scroth, S.J., who has publicly supported pro-abortion political policy. He has recently published a book entitled, Bob Drinan: The Controversial Life of the First Catholic Priest Elected to Congress. Also scheduled for the panel is Congressman Barney Frank, whom the Cardinal Newman Society calls “a strident defender of legal abortion.” An article on Lifesitenews.com remarks that Frank’s “opposition to Church teachings is well-known in both personal and political life.”
Robert Drinan, a native of Massachusetts, graduated from Boston College in 1942. That same year, he joined the Society of Jesus. From 1956 to 1970, Drinan served as the Dean of the Boston College Law School. In 1970, the Jesuit was elected to the House of Representatives, where he served for twenty years.
Understand that the world is under the sway of Satan, the god of this world, and that this world’s system is marked by God for destruction.
19 And we know that we are of God, and the whole world lieth in wickedness.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
The only hope, for the people of this world, is to turn away from sin, and to believe in the gospel of Jesus Christ, because the reign of wickedness will not last forever. God will judge this world in righteousness, and everyone who loved it.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32 And ye shall know the truth, and the truth shall make you free.
33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
35 And the servant abideth not in the house for ever: but the Son abideth ever.
36 If the Son therefore shall make you free, ye shall be free indeed.
35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
36 But I said unto you, That ye also have seen me, and believe not.
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
A homosexual foster couple were left free to sexually abuse vulnerable boys in their care because social workers feared being accused of discrimination if they investigated complaints, an inquiry concluded yesterday.
Craig Faunch and Ian Wathey were one of the first homosexual couples in the country to be officially approved as foster parents.
As the debate over same-sex marriage continues in the U.K., leading conservative policy makers are once again highlighting the need for some protections for churches. There are concerns that churches may be punished for not consenting to gay marriage ceremonies in their churches should a law be passed redefining marriage.
The Church of England, the Roman Catholic church, and a host of prominent conservative and religious leaders are continuing to advocate the need for certain legal protections to prevent those religious institutions from being forced to oversee same-sex ceremonies by the European Court of Human Rights.