Test All Things Pt. 4 – Being “Missional”

incarnational

Is the Jesus of incarnational ministry the same as the Jesus that is presented in Scripture?

This question must be asked in light of the new movement in evangelicalism, known as being “missional” and “incarnational”. Many Reformed Theology adherents are following this movement with zeal, and are even learning about it in seminaries, such as Westminster Theological Seminary. Incarnational ministry is built upon the, Pelagian, “substitutionary theory” of Christ’s Atonement, which claims that Christ came into the world to give mankind a moral example of how to live. Although this is being taught in Reformed Seminaries, it is not being taught to the exclusion of the, Reformed, “vicarious substitutionary” view of the Atonement, which rightly claims that Christ came into the world to pay the penalty for the sins of mankind (Romans 3:21-26, Romans 5:18-19) . Therefore, two doctrines are being merged as one within the minds of many new Calvinists.

This merging of the two views of Christ’s Atonement is the basis for incarnational ministry, which is an attempt to follow Christ’s example of being a humanitarian, for the purpose of evangelism, and, for some, bringing about the kingdom of God on earth, as though the church age is the thousand year reign of Christ on earth. This movement holds a promise of a better world, which will be brought about through the good works of one’s own hands, for many who follow it. This better world is to be realized by taking on the social problems of the world as though the church has been empowered by Christ to put an end to the affects of sin, such as poverty, war, and tyranny (Revelation 6:1-6). This is why many new Calvinists claim to be on a mission of reclaiming the culture, and even creation itself. Many have even taken the focus off of evangelism, and have, instead, began teaching the Jesus came to reconcile all creation to himself, and therefore, he has reconciled his church to creation. They are also teaching that God made mankind to be creators, just as God is a creator. This belief that the church will bring about the redemption of all things is consistent with the 1679 “Prophecy of the Coming Kingdom by the Christian mystic, Jane Lead, minus the conversion of the world through signs, and wonders, but it is inconsistent with the teachings of Scripture.

In order to believe that the church is able to bring about a better world, certain Biblical truths must be ignored, misinterpreted, and even completely thrust aside.  One of those truths is Revelation 12, which teaches that Satan has been cast down to the earth, and is full of wrath, because he knows that he only has a short time to persecute Christians. Also, 2Corinthians 4:4 teaches that Satan is the ruler of this world. Daniel 12, Revelation 13, 19 and 20, shows that Christians will endure persecution, and murder, until Christ returns, and destroys this present world’s system, and sets up his own kingdom, which is the kingdom of Heaven come down to earth. These passages, and many others, prove that Christ did not send his church to reclaim, or to transformed, the culture, because it is Satan’s territory. Jesus’ return to earth,  and nothing else, will transform this world.

Christ’s incarnation was not centered on humanitarianism, but saving lost souls from eternal punishment, and reconciling them to God. Jesus clearly affirms this when he said “…the Son of man is come to seek and to save that which was lost”, and “…as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (Luke 19:10, John 3:14-17). Also, Christ’s ministry of preaching the gospel for the saving of the lost was the same ministry that he gave to his Apostles. That is why Jesus said “Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high”, “…and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Luke 24:46-49, Acts 1:8). That is why Paul said, “all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2Corinthians 5:18-21).

Therefore, the Jesus of incarnational ministry, who came into the world to empower his church to teach the world how incarnational ministryto be good people, is not the Jesus of the Bible. The real Jesus is the Savior of the world, and not a humanitarian. To merge two different teachings of who Jesus is, by teaching both the Pelagian and the vicarious substitutionary view of the Atonement, is to create a different god – a false God. According to the Apostle John, those who try to change the teachings of who Christ is, is an antichrist (1John 4:1-3).

The proof that the missional movement is not from Christ can also be found in the actions of the movement. For example: the movement is not centered on evangelism, and discipleship, but embracing the non-believing communities of the world as though it were the church; thus blurring the lines between those who are the family of God, and those who are not. This is also reinforced by applying certain passages of Scripture that only apply to the church to everyone in the community in which a local church is planted in, such as the following passage:

Matthew 25

31    When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32    And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33    And he shall set the sheep on his right hand, but the goats on the left.
34    Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35    For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36    Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37    Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38    When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39    Or when saw we thee sick, or in prison, and came unto thee?
40    And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41    Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42    For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43    I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44    Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45    Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46    And these shall go away into everlasting punishment: but the righteous into life eternal.

This passage is used to support the social efforts of the missional movement, when it is really addressing Christ command to his church to love one another, by saying “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me”, and “Inasmuch as ye did it not to one of the least of these, ye did it not to me” (Matthew 25:40 & 45). The world is not Christ’s brethren, but the church is. Incarnational ministry ignores that important detail.

Some have also used the Apostles’ charge to Paul to remember the poor, which Paul was also eager to do (Galatians 2:10). But Paul’s ministry to the poor did not reflect the missional movement, because the book of Acts, as well as, Paul’s epistles, did not mention Paul caring for the poor people of the unbelieving world. Instead, what is mentioned in 2Corinthians 8 is Paul’s collection of the gifts of the Gentile churches for the relief of the poor believers in Jerusalem, which began in Acts 11:19-20, because of a great famine that impoverished Judea. No where in Scripture has Paul reflected the work of the missional movement.

Is it wrong to meet the needs of the poor?

It is wrong to call humanitarian work “the work of God”, because believing in Jesus is the work of God in the world (John 6:26-29). To call something else that Scripture does not acknowledge as “the work of God” for the church, is to take the Lord’s name in vain, and God will not hold such a person, or movement, guiltless who does this, because it is contrary to the will of Christ (Exodus 20:7, Luke 12:47-48).

Nevertheless, it is not wrong to meet the needs of the poor “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14). Therefore, it is not wrong to meet the needs of poor unbelievers, but it is wrong to call this act the work of Christ’s church, or incarnational minsitry, or being missional.

It is by the church’s love for one another that the world will know that they belong to God, because they love one another just as Christ loved them (John 13:34-35). This is one of the ways that the church allows their light to shine, so that men will see their good deeds, and glorify their Father in Heaven (Matthew 5:14-16). This love for other believers is the light of the church that has been recorded in Scripture in passages such as Acts 2:42-47, Acts 4:32-37, and Acts 6:1-6). Furthermore, this kind of love was also taught by the Apostles in passages such as Romans 12:4-16, Romans 15:1-7, 1Corinthians 13, Philippians 2:1-8, James 2:14-16, 1John 3:16-19.

Therefore, the missional movement would do well to redirect its focus from the world, and onto loving the church just as Christ loved his church. A movement such as that could indeed be supported by Scripture, but the social efforts of incarnational ministry, which is nothing more than the social gospel, is the work of a different religion. This work will only serve to cause people to hope in an earth-based/works-based salvation. Such a movement is not the work of God, but it is more consistent with the ministry of white-wash, which the false prophets of Israel were well adapt in (Ezekiel 13:4-14).

In conclusion, incarnational ministry is not the work of the gospel, but it is the work of the social gospel that is deceiving Christians into putting their efforts towards helping the world to work for, and hope in, an earth-based/works-based salvation. It is causing people to be under the same condemnation that the rich man of Luke 12:16-21, who was not condemned for being greedy, but for not preparing for the more weightier matter of being justified before God. The missional movement does this by taking the focus off of evangelism, and instead, putting the focus on earthly cares, and heart-felt needs, as though that is what matters to God the most. But Scripture makes it clear, that believers must love their neighbor as themselves, and they must love the church, just as Christ loved the church, by giving his life for them. Therefore, loving the church is the orthodox focus for Christ’s church, and not incarnational ministry. The missional movement is more consistent with Rick Warren’s world wide “Purpose Driven Emerging Church movement” than the gospel of Jesus Christ.

Ezekiel 13

3    Thus says the Lord GOD: “Woe to the foolish prophets, who follow their own spirit and have seen nothing!
4    O Israel, your prophets are like foxes in the deserts.
5    You have not gone up into the gaps to build a wall for the house of Israel to stand in battle on the day of the LORD.
6    They have envisioned futility and false divination, saying, ‘Thus says the LORD!’ But the LORD has not sent them; yet they hope that the word may be confirmed.
7    Have you not seen a futile vision, and have you not spoken false divination? You say, ‘The LORD says,’ but I have not spoken.”
8    Therefore thus says the Lord GOD: “Because you have spoken nonsense and envisioned lies, therefore I am indeed against you,” says the Lord GOD.
9    “My hand will be against the prophets who envision futility and who divine lies; they shall not be in the assembly of My people, nor be written in the record of the house of Israel, nor shall they enter into the land of Israel. Then you shall know that I am the Lord GOD.
10    “Because, indeed, because they have seduced My people, saying, ‘Peace!’ when there is no peace — and one builds a wall, and they plaster it with untempered mortar —
11    say to those who plaster it with untempered mortar, that it will fall. There will be flooding rain, and you, O great hailstones, shall fall; and a stormy wind shall tear it down.
12    Surely, when the wall has fallen, will it not be said to you, ‘Where is the mortar with which you plastered it?’ ”
13    Therefore thus says the Lord GOD: “I will cause a stormy wind to break forth in My fury; and there shall be a flooding rain in My anger, and great hailstones in fury to consume it.
14    So I will break down the wall you have plastered with untempered mortar, and bring it down to the ground, so that its foundation will be uncovered; it will fall, and you shall be consumed in the midst of it. Then you shall know that I am the LORD.

Luke 12

16    And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17    And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18    And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19    And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20    But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21    So is he that layeth up treasure for himself, and is not rich toward God.

Matthew 7

21    Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22    Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23    And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24    Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25    And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26    And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27    And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Luke 12

42    And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
43    Blessed is that servant, whom his lord when he cometh shall find so doing.
44    Of a truth I say unto you, that he will make him ruler over all that he hath.
45    But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46    The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
47    And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48    But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

1Corinthians 3

9    For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
10    According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11    For other foundation can no man lay than that is laid, which is Jesus Christ.
12    Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13    Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14    If any man’s work abide which he hath built thereupon, he shall receive a reward.
15    If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16    Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17    If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
18    Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19    For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20    And again, The Lord knoweth the thoughts of the wise, that they are vain.

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The New Christianity Pt. 9 – The New Evangelicals

 

Megiddo Films

Paul tonight discusses the modernist rhetoric of modern pretenders, reactionary movements within the Neo-Evangelical umbrella and the social gospel.

To listen to the program, click on the link entitled “The Problems Within the Modern Churches“.

Authors of Confusion Pt. 8 – Mark Driscoll Pt. 2 – Mark Driscoll ‘Revisited’

 

The Mark Driscoll Controversy

Pastor Mark Driscoll, founder of Mars Hill Church, Seattle, is one of the biggest names among evangelical Christians in the USA. This website is the result of our examination of Pastor Mark Driscoll’s ministry. Our aim is to warn believers in the UK, and the USA, and elsewhere, of the false nature of Driscoll’s ministry. We highlight areas of Driscoll’s ministry which should cause grave concern to true, discerning Christian believers. We believe that Driscoll’s approach to a variety of issues, discussed on this website, is unacceptable and ultimately makes a mockery of the Christian faith.

The Driscoll controversy rages on. Now Liberty University, the largest Christian University in the world, has invited Mark Driscoll to hold a conference on his book Real Marriage. But many people are very unhappy with this amazing turn of events, as we explain in our article Driscoll at Liberty?

Our recent article draws attention to the evangelical leaders in the USA and the UK who have supported and encouraged Driscoll’s false ministry.

Mark Driscoll founded The Resurgence, a theological cooperative that works with the Acts 29 Network of churches. He also works closely with the Desiring God Ministry of John Piper, and The Gospel Coalition, that includes Tim Keller and Don Carson. Indeed, Driscoll is so well regarded in evangelical circles that he is council member of The Gospel Coalition. He is regularly invited to talk at Christian Conferences in the USA and across other parts of the world.

In May 2011 Mark Driscoll was invited by evangelical Christians to preach before 4,000 men at the London Men’s Convention in the Royal Albert Hall, London, England. He was invited to the Men’s Convention by a group of evangelical ministers and leaders, made up of Richard Coekin (Chair) of Dundonald Church Wimbledon; Trevor Archer of Chessington Evangelical Church; Tim Thornborough of The Good Book Company; Wes McNab of Slade Evangelical Church; Richard Perkins of Christ Church Balham and Wanyeki Mahiaini of All Souls, Langham Place.

But despite his popularity in the evangelical world, Driscoll’s ministry has proved to be highly controversial because of his unconventional ways and dubious methods, which he describes as ‘theological conservative and culturally liberal’.

We are concerned that Mark Driscoll is undermining the Christian faith, and leading many young people astray. Incredibly, he has built a ministry, in large part, by preaching and teaching about sex, and by using crude language. He is skilled in mixing the holy and profane—in his book, Confessions of a Reformission Rev (2006), he explains his technique for achieving church growth: ‘I assumed the students and singles were all pretty horny, so I went out on a limb and preached through the Song of Songs in the fall… Each week I extolled the virtues of marriage, foreplay, oral sex, sacred stripping and sex outdoors, just as the book teaches, because all Scripture is indeed profitable.’ [pp 94, 96].

Continue Reading…

Ephesians 4

17    This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18    Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19    Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20    But ye have not so learned Christ;
21    If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22    That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23    And be renewed in the spirit of your mind;
24    And that ye put on the new man, which after God is created in righteousness and true holiness.

Ephesians 5

1    Be ye therefore followers of God, as dear children;
2    And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
3    But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4    Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5    For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6    Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7    Be not ye therefore partakers with them.
8    For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9    (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10    Proving what is acceptable unto the Lord.
11    And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12    For it is a shame even to speak of those things which are done of them in secret.
13    But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14    Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Related Article: “Authors of Confusion Pt. 7 – Mark Driscoll’s ‘Cultural Relevance’

Megiddo Films’ Commentary on Mark Driscoll, Neo-Reformers and Modern Fanaticism

 

Megiddo Films

Reformation Day Show: Paul discusses the historical orthodox Christian view of cessationism which has come under attack from neo-reformers. Are these new reformers such as Mark Driscoll loyal to the reformation teaching of men such as Martin Luther and John Calvin? Should we be worried that these teachings are antagonistic to the spirit of the Reformation and are more in-line with Rome’s Counter-Reformation

To listen to the program, click on the link entitled, “Mark Driscoll, Neo-Reformers and Modern Fanaticism“.

Enemies within the Household of Faith ~ By Chris Pinto

 

Noise of Thunder Radio

Chris talks more about the true history of America and those who play important parts in the church today.  What could be the agenda behind some of these church leaders?  Learn more about the dangers of “Politicized Christianity.”  Hear from Dr. Ian Paisley on the prophecy of Daniel.

To listen to the program, click on the link entitled “Enemies within the Household of Faith“.

Related articles are listed below:

  1. Thomas Nelson publishing company ceased publication & distribution of David Barton’s “The Jefferson Lies
  2. Freemasonry in the Church

The New Christianity Pt. 7 – All Roads Lead to Rome

On March 6, of 2010, Cardinal William Levada, prefect for the Congregation for the Doctrine of the Faith (also known as the Supreme Sacred Congregation of the Roman and Universal Inquisition, from which arose the names Roman Inquisition, or Holy Inquisition, mainly used in reference to the 16th century tribunals against witchcraft and heresy), described the purpose for ecumenism in this way, “union with the Catholic Church is the goal of ecumenism.

This goal was also affirmed, and expounded upon, by Pope Paul VI, on October 28, 1965, as stated below:

Acknowledging all faiths as valid for knowing God:

From ancient times down to the present, there is found among various peoples a certain perception of that hidden power which hovers over the course of things and over the events of human history; at times some indeed have come to the recognition of a Supreme Being, or even of a Father. This perception and recognition penetrates their lives with a profound religious sense.

Places its own religion as the supreme religion of the world (Revelation 17:5):

The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ “the way, the truth, and the life” (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.(4)

Heralds the social gospel, and world peace (1Thessalonians 5:1-3):

Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.

To read the statement in its entirety, click on the link entitled “DECLARATION ON THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS

Proponents of the social gospel for making a better world (Matthew 24:10-11):

Billy Graham
Tim Keller
Rick Warren
Ravvi Zacharias
T.D. Jakes
James Dobson
Chuck Colson
The late Bill Bright
Peter Lilback, President of Westminster Theological Seminary
Incarnational ministry of the New Calvinists
And many others, as stated, in the Manhattan Declaration, below:

We, as Orthodox, Catholic, and Evangelical Christians, have gathered, beginning in New York on September 28, 2009, to make the following declaration, which we sign as individuals, not on behalf of our organizations, but speaking to and from our communities. We act together in obedience to the one true God, the triune God of holiness and love, who has laid total claim on our lives and by that claim calls us with believers in all ages and all nations to seek and defend the good of all who bear his image.

The singers of this document are listed below the statement of faith. To see the list of names, click on the link entitled “Manhattan Declaration: A Call of Christian Conscience“.


Proponents of Mysticism:

The Word of Faith Movement
The New Apostolic Reformation
Mark Discoll
John Piper
Beth Moore
And many more.

For more information on the heretical protestant groups, and individuals, who are subtly leading multitudes of Christians back to Rome, click on the link entitled “Religious Trojan Horse“.

Of Chaos and Confusion: The Modern Church ~ By Megiddo Films

The video below is a documentary by Paul Flynn, who also produced “The Power Behind the New World Order”. Chaos and Confusion is a documentary of the apostasy that is presently at work within the modern church.

A Megiddo Films Production
Produced, Written and Directed by Paul Flynn
Running Time: 2.5 hours
Copyright 2012 Paul Flynn.
ALL RIGHTS RESERVED.

To support the making of other planned future films you can donate here at:
http://megiddofilms.org/donations/